Falgun Krishna 14, Vik. Samvat 2082, Yugabda 5127:16 February 2026: SM 7022 (For Private Circulation Only)
1. FESTIVALS :
CHHATRAPATI SHIVAJI MAHARAJ JAYANTI on
February 19 marks the birth anniversary of the founder of the Hindavi Swaraj and
an ideal ruler. On this day, young enthusiasts dress up in traditional warrior
attire and take out processions in honor of Chhatrapati Shivaji Maharaj.
Dramas
and storytelling sessions based on his life and battles are performed. Displays
of weapons and warfare tactics used during his time are set up to educate the
public. Grand celebrations are organized at forts like Raigad, Shivneri, and
Sinhagad, where large crowds gather to pay homage.
-GoTop
2. PROGRAMS OF SARSANGHCHALAK DR MOHAN BHAGWAT: A
two-day Vyakhyanmala titled ‘100 Years of Sangh Journey – New Horizons’ was held
at Nehru Centre, Mumbai, on February 7 and 8, as part of the Rashtriya
Swayamsevak Sangh (RSS) Centenary Year.
The gathering included participation of more than 900 eminent personalities of
Mumbai from a wide spectrum of society such as industrialists, cinema
personalities, doctors, scientists, educationists, legal professionals,
sportspersons, media representatives, members of social organisations, dharma
gurus, academicians, authors, social media influencers and advertising
professionals.
On the first day, RSS Sarsanghchalak Dr Mohan Bhagwat outlined Sangh’s
ideological position on Bharat, shakha, Hindu identity, Dharma, and cultural
unity. A total of 143 questions raised by those present were classified into 14
categories. These covered topics such as Sangh policy, Hindutva, national
scenario, education, economy, politics, foreign policy, national security,
culture, arts, sports and language, as well as lifestyle, environment, and more.
Dr. Bhagwat addressed these questions on the second day of the Vyakhyanmala.
While addressing a Vichar-Prerak programme on the theme ‘Nation Building through
Man-Making’ at Shri Ramakrishna Vishva Sadbhavana Niketan, Kasrawad, Indore, Dr
Bhagwat said that all human beings are a manifestation of the Divine; and
therefore, in Bharatiya tradition, there is no concept of charity, but of
service. Bharat’s civilisational journey has proved that happiness does not lie
outside, but within the human being. Based on experience, our ancestors stated
that spirituality must be the foundation of material life.
He added that Bharat
is not merely a geographical entity; it is a way of life. The progress of Bharat
means the progress of water, forests, rivers, mountains, animals, and human
beings alike. The programme was organised by Nimar Abhyuday Rural Management and
Development Association and Shri Ramakrishna Vishva Sadbhavana Niketan. An
audiobook, ‘Goshth–Narmadalayachi’, was also released on the occasion.
At the launch of the updated website of Samarth Bharat at the Motibag karyalaya
in Pune, Dr. Bhagwat said that today, society looks at the Sangh with a sense of
positivity and trust.
He noted that this is both an opportunity and a
responsibility for the organisation. He emphasised that well-planned initiatives
like Samarth Bharat must be launched with proper foresight and structured
planning. He stressed the need to accelerate social initiatives and expand their
reach. He highlighted that using technology to address local-level challenges
would be crucial and expressed confidence that the Samarth Bharat website would
be an effective tool in this regard.
-GoTop
3. NATION FIRST IS BEDROCK OF ALL ACTIVITIES: DATTATREYA
HOSABALE: At the RSS centenary Prerana program in Kozhikode, Sarkaryavah
Dattatreya Hosabale addressed over 700 youths, outlining Sangh’s vision of
creating value-rooted individuals, strengthening social capital, reclaiming
Bharat’s intellectual tradition, and placing the Nation First in all spheres of
activity.
Highlighting the visionary path of RSS, he said that the core essence of Sangh
Karya is the creation of Human Social Capital – individuals rooted in values
dedicated to social transformation. While answering the questions of youth that
participated in the program, Hosabale said that we cannot look to other nations
to solve our internal challenges; we must empower the society to find its own
indigenous solutions. The bedrock of all activities is the ‘Nation First’
philosophy. He added that nation is not merely defined by political leaders or
prominent figures, but by every ordinary citizen, its long history, traditions,
and every inch of its geography. -GoTop
4. RASHTRIYA SWAYAMSEVAK SANGH SHATABDI VARSH PROGRAMS:
Hindu Sammelans are being organised across several states of Bharat as part of a
large-scale grassroots outreach effort. The gatherings aim to strengthen social
cohesion, encourage community participation and address local issues through
collective discussion and cultural engagement.
On February 1, the Dimapur Hindu Society organised a Vishal Hindu Sammelan at
the DDSC Stadium, with participation of more than 4,400 people from across
Nagaland and neighbouring regions. The Sammelan emerged as a significant
platform for cultural assertion, social harmony, and reflection on national
responsibilities.
Addressing the gathering, speakers highlighted the importance
of cultural self-awareness, social cohesion, and national unity, especially in
the context of Northeast Bharat. Dr Manmohan Vaidya, senior RSS functionary,
underscored that Bharat’s strength lies in its cultural continuity and
collective consciousness, urging society to work beyond divisions for the larger
national cause.
Stressing the importance of character, commitment, and collective
responsibility, RSS Sah Sarkaryavah Arun Kumar urged youth to dedicate
themselves to national service. He was addressing a Yuva Samvad programme
organized under the theme ‘The Sangh Way: 100 Years of Service’ at the
Auditorium of the College of Agriculture, Iroisemba, Manipur. Outlining the path
toward national rejuvenation, he identified the essential aspects of character
formation: understanding civilizational identity, putting nation first,
maintaining unity and discipline, staying alert to challenges, and overcoming
the lingering effects of colonial thought. Encouraging youth to live a life of
purpose, he advocated the principle of ‘One Life, One Mission’, urging each
young person to commit to solving at least one significant social challenge.
RSS Sah Sarkaryavah Dr Krishna Gopal addressed a Pramukh Jan Gosthi on February
2 at Nalagarh, Himachal Pradesh. It witnessed the presence of more than 250
prominent citizens. Speaking on the occasion, he called upon society to
transform families into centres of values and sanskar, awaken pride in Bharat’s
glorious history and ancestral achievements, strengthen commitment towards
environmental protection and conservation, promote social harmony free from
discrimination, and instil a sense of duty-first among citizens before asserting
rights.
Speaking at the Organiser Commemorative Lecture Series in Gorakhpur, Uttar
Pradesh, Akhil Bharatiya Prachar Toli Sadasya of RSS Mukul Kanitkar said that
Sangh represents the Bhagavad Gita in action in today’s context, stressing youth
participation, disciplined social organisation, and selfless national service.
The book ‘Resolve for Selfless Service’, edited by Prafulla Ketkar, editor of
Organiser, was also released on the occasion.
-GoTop
5. PROF. K.K. MITTAL MEMORIAL LECTURE: The International
Centre for Cultural Studies (ICCS), in joint collaboration with the Uttamjan
Family Trust, and sponsored by Sewa International, organised the Prof. K.K.
Mittal Memorial Lecture at the National Museum Auditorium, New Delhi. The theme
of the lecture, ‘Civilizational Continuity Between India (Bharat) and Thailand
(Siam)’, focused on the enduring historical, cultural, spiritual, and
intellectual bonds between the two countries. The programme was attended by
academicians, diplomats, researchers, cultural practitioners, and students from
across institutions.
The keynote address was delivered by Dr. Maris Sangiampongsa, former Minister of
Foreign Affairs of Thailand. In his address, Dr. Sangiampongsa highlighted that
the relationship between Bharat and Siam is rooted not merely in modern
diplomacy, but in a shared civilizational experience spanning centuries. He
noted that cultural, spiritual, and philosophical exchanges have shaped mutual
understanding between the two societies.
Dr. Sangiampongsa observed that the spread of Buddhism, the Ramayana tradition,
Sanskrit and Pali literary sources, religious rituals, mandir architecture, and
artistic expressions play a significant role in Thailand’s social and cultural
life. He further stated that cultural diplomacy rooted in shared heritage
strengthens trust between nations and provides a humane framework for engagement
beyond political and economic considerations.
Amitabh W. Mittal, Director and General Secretary (West America), Uttamjan
Family Trust, addressed the gathering as the Guest Speaker.
The session was chaired by Prof. Srinivasa Varakhedi, Vice-Chancellor of the
Central Sanskrit University, New Delhi. In his presidential address, Prof.
Varakhedi highlighted the role of Sanskrit and Bharatiya Knowledge Systems in
shaping the cultural and intellectual landscape of Southeast Asia.
-GoTop
6. 6TH HIMALAYAN NATIONS INTERNATIONAL CONFERENCE: The
6th Himalayan-Hind Oceanic Nations Group International Conference was
inaugurated on February 6 at the Convention Centre of Jawaharlal Nehru
University (JNU). The central theme of the conference was ‘India’s Geopolitical
and Strategic Significance in the Indian Ocean Region’. The event witnessed the
presence of eminent academicians, policymakers, defence experts and scholars.
In his inaugural address, Dr Indresh Kumar emphasised that if societies
internalise mutual respect, compassion and cooperation, conflicts and violence
would naturally diminish. Major General (Dr) Soresh Bhattacharya highlighted the
strategic and economic importance of the Indian Ocean Region, noting that nearly
80 per cent of the world’s seaborne trade passes through it. The academic
sessions also featured in-depth deliberations on ‘Historical and Cultural
Linkages between India and the Indian Ocean Region.’ The conference showcased
the rich cultural heritage of Bharat and the Indian Ocean Region, said the press
release.
-GoTop
7. 21ST TRIENNIAL NATIONAL CONFERENCE OF BMS: The 21st
Triennial Adhiveshan of the Bharatiya Mazdoor Sangh (BMS) was held at Puri,
Odisha, from February 6 to 8, witnessing the participation of over 2,700
delegates from across the country. Labour representatives from Brazil, Russia,
Nepal, Indonesia, China, and other countries also attended the event.
Union
Minister for Labour and Employment, Dr. Mansukh Mandaviya was the Chief Guest on
the occasion. In his address, he said that we are working towards making Bharat
strong with the power of labour and youth. BMS President Hiranmay Pandya, in his
presidential address, highlighted the organization’s progress and achievements.
He also outlined future challenges and emphasized that BMS must play a key role
in addressing them.
-GoTop
8. HSS JAPAN: KAUN BANEGA RAMAYAN EXPERT: Hindu
Swayamsevak Sangh HSS Japan successfully conducted an online Ramayan learning
program titled Kaun Banega Ramayan Expert (KBRE), from July to December 2025. It
was tailored for two age groups – below and above 10 years. The initiative ran
as weekly classes, combining structured content with engaging activities to
sustain interest and deepen understanding of the Ramayan’s values and
narratives. Each session was complemented by thoughtfully designed homework that
emphasized creativity, recall, and application, making the learning experience
both fun and interactive for participants and families.
A distinguishing feature of this edition was the integration of AI-assisted
visuals, where Ramayan-based images were generated and contextualized within
contemporary scenarios. This approach helped children relate timeless lessons to
modern-day situations, stimulating discussion and reinforcing key themes such as
duty, courage, and compassion. The digital format ensured consistent
participation and enabled a collaborative environment across age groups, while
group-specific content maintained age-appropriate complexity and engagement.
At the conclusion of the course, an online quiz assessed comprehension and
celebrated achievement, with three winners recognized from each age group.
Overall, KBRE achieved its objective of imparting knowledge of the Ramayan
through a modern, child-centric format that blended tradition, technology, and
joyful learning. -GoTop
9. HSS SOUTH AFRICA HINDU FAMILY GATHERING: On February
8, HSS KZN (Durban - South Africa) successfully hosted a ‘Hindu Family
Gathering’ program at the Paradise Valley, Pinetown. The event's activities were
positively received by both adult and youth swayamsevaks and sevikas. Attendees
engaged in a variety of physical and intellectual exercises, demonstrating
remarkable enthusiasm and teamwork.
A total of 160 swayamsevaks and sevikas from 12 shakhas attended the event.
Priyen Sivanarain (HSS South Africa Karyavah) delivered a concise message on the
significance of HSS shakha, and the program concluded with the HSS Prarthana.
Overall, the day was highly engaging for all participants. The event also
featured a delightful meal, thoughtfully prepared by the parents.
-GoTop
10. HSS USA SNY YOGATHON 2026 GLIMPSES: In the 19th
Annual Surya Namaskar Yajna (SNY), HSS families
in Naperville-Aurora collectively performed over 31000 Surya Namaskars in 19
days. On the last day, 85 participants performed Surya Namaskars together.
Naperville City Mayor Scott Wehrli joined the Yogathon and appreciated HSS for
its community service projects.
As part of the annual HSS SNY, sevikas of Temple City and Arcadia chapters came
together to perform Surya Namaskars as a group, to promote the concept of ‘Yoga
for Health, Health for Humanity’.
In New York, sevikas came together for a truly uplifting Sevika Leher gathering.
Women of all ages participated, starting with warm-ups followed by Surya
Namaskars. Together, they completed close to 1000 Surya Namaskars. The session
concluded with relaxation and meditation.
On January 19, Valmiki Shakha of Lehigh Valley Area, conducted a 12 hours Surya Namaskar Marathon in Pennsylvania. 43 participants completed more than 4800
Surya Namaskars.
Recognizing the health and wellness benefits of this Yogathon to the larger
society, the Governors of the states of South Carolina, Pennsylvania, and
Massachusetts issued proclamations supporting this signature program of HSS USA.
Some city mayors nationwide have also recognized the Yogathon.
-GoTop
11. HINDUS CELEBRATE RAMAYANI FESTIVAL IN WESTERN MYANMAR:
Hindus celebrated the 75th Maha Ramayan Harinama Ram chanting festival in
Rakhine/Arakan province in western border of Myanmar.
The four-day festival, organized by the Maungdaw Hindu affairs committee was
held in Maungdaw locality with the participation of thousands of Hindu and
Buddhist families and concluded on February 3. Over 3,000 Hindus from different
localities like Buthidaung, Ponnagyun, Kyauktaw, besides Maungdaw, attended the
religious ceremony. It is believed that the festival venue at Kyaukpantu
mountain in the coastal area has a historical connection to Bhagwan Ram,
Lakshman and Devi Sita.
-GoTop
12. THAIPUSAM CELEBRATED IN MALAYSIA AND SINGAPORE:
According to Hindu beliefs, Devi Parvathi gave her son Bhagwan Murugan a
powerful lance to fight demons on the day of Tahipusam. Thaipusam celebrations
in Malaysia centred, as they have for more than a century, on the Batu Caves
complex on the outskirts of Kuala Lumpur.
A sea of colours lit up the landmark
Batu Caves on February 1, as hundreds of thousands of Hindu devotees gathered to
celebrate Thaipusam, one of the most revered festivals. The site, home to a
towering 43m Murugan statue – one of the world’s largest – attracted around 2.5
million visitors over the course of the celebrations, according to local news
reports. The 272 colourful steps leading to the mandir, where rites were
performed, drew crowds of visitors alongside worshippers. Devotees bearing
offerings such as milk pots or carrying elaborate kavadis walked barefoot up 272
steps to reach the mandir.
In Penang, the Golden Chariot, first introduced in 2017, carries the Vel
(spear), the sacred weapon of Bhagwan Murugan, starting its journey from Queen
Street towards the Sri Arulmigu Balathandayuthapani Mandir on Jalan Kebun Bunga.
The Golden Chariot adorned with intricate carvings, the golden light, and
colorful flowers contributed to the atmosphere, witnessed by thousands of local
and international devotees and tourists who lined the procession route. About an
hour later, the focus shifted to the equally mesmerizing 132-year-old Silver
Chariot as the historic vehicle carried the statue of Bhagwan Murugan and moved
from the Nagarathar Kovil Veedu Mandir on Penang Road to the Nattukottai
Chettiar Mandir on Jalan Air Terjun. Nattukottai Chettiar Mandir managing
trustee PRC Veerappan said that the Silver Chariot, built in Karaikudi, Tamil
Nadu, and shipped to Penang in January 1894, was pulled by two bulls in turns.
He said that 16 pairs of bulls were used and changed approximately every 1,640
feet to ensure that the welfare of the animals involved was maintained. The use
of bulls in chariot procession is a tradition honoring Nandi, the sacred bull in
the Hindu tradition considered to be the protector of Bhagwan Shiva’s family.
The annual Thaipusam festival in Singapore was jointly organised by Sri
Srinivasa Perumal Mandir, Sri Thendayuthapani Mandir and Hindu Endowments Board.
It saw a record turnout with over 19,000 devotees carrying milk pots and around
350 bearing kavadis, exceeding 2025 figures.
The festival began when devotees
carrying paalkudams set off on the 3.2km procession route from Sri Srinivasa
Perumal Mandir on Serangoon Road towards Sri Thendayuthapani Mandir on Tank
Road. Along the procession route, Serangoon Road was awash in yellow and orange
– colours associated with Bhagwan Murugan. Instrumentalists added to the festive
atmosphere, their beats inspiring spontaneous dancing among kavadi bearers,
while volunteers stationed along the route offered water and managed the flow of
devotees.
-GoTop
13. BHAGWAN BUDDHA’S SACRED DEVNIMORI RELICS RETURN BHARAT:
The sacred Devnimori Relics of Bhagwan Buddha returned to Bharat after a
week-long public exposition at the revered Gangaramaya Mandir in Colombo, Sri
Lanka. The Relics, which were taken abroad for their first-ever international
exposition, was escorted back by a high-level Bharatiya delegation led by the
Governor of Madhya Pradesh, Mangubhai Patel, and the Deputy Chief Minister of
Arunachal Pradesh Chowna Mein, along with senior Buddhist monks and officials.
The ceremonial departure took place at Bandaranaike International Airport in the
presence of Sri Lankan Ministers and the High Commissioner of Bharat to Sri
Lanka.
A large number of devotees from across Sri Lanka visited the Gangaramaya
Mandir during the seven-day exposition to pay homage to the relics. Over one
million devotees participated in the public veneration, making the exposition a
major spiritual and cultural milestone. The exposition was inaugurated by H.E.
President Anura Kumara Dissanayake. Complementing the exposition, special
exhibitions titled ‘Unearthing the Sacred Piprahwa’ and ‘Sacred Relic and
Cultural Engagement of Contemporary Bharat’ were organised, showcasing the
shared Buddhist heritage and civilisational links between Bharat and Sri Lanka.
It has also reinforced Bharat’s role as a custodian of global Buddhist heritage
and its continued commitment to deepening people to people and cultural linkages
with Sri Lanka.
14. FOOD FOR THOUGHT: Our greatest glory lies not in
never falling, but in rising every time we fall. —Chhatrapati Shivaji Maharaj.
-GoTop
JAI SHRI RAM
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BEYOND THE HEADLINES: WHAT INDIA REALLY LOOKS LIKE ON THE GROUND
By Mitesh Sevani, UK
I returned to India after six
years, travelling between 24th December 2025 and 4th January 2026. It was a
short ten-day trip, but one I used deliberately, not as a tourist insulated by
hotels and private travel, but by moving on foot and public transport, among the
common people. I wanted to experience grassroots reality and test the narratives
about India that are so confidently circulated in the West against the reality
on the ground.
Those narratives are familiar: India is dirty, poor, intolerant, unsafe for
minorities, lacking civic sense, and sliding into religious extremism. Much of
this is presented not as opinion, but as settled fact. What I witnessed,
however, was far more complex and far more hopeful.
Christmas in India, according to reality: I flew from London to
Bhagyanagar (Hyderabad), with a short layover in Bengaluru (Bangalore). The
first surprise came immediately. As I landed, airport staff greeted passengers
with “Merry Christmas”, and the duty-free area was adorned with elaborate
Christmas decorations, including two lively Santa Clauses at 3.30 am! Hyderabad
Airport took this even further, with festive décor inside and outside the
terminal that was grander than anything I have seen in Britain.
The airports themselves were very clean, a dramatic change from what I remember
as a child. It was a striking early indicator that India’s much-discussed Swachh
Bharat (Clean India) initiative is not just a slogan.
I dwell on the Christmas decorations for a reason. In the UK and much of the
West, we are repeatedly told that Christians are persecuted in India. Headlines
routinely claim that “Hindu extremists are trying to curtail Christmas.” And yet
here I was, in a majority-Hindu country, surrounded by public Christmas
celebrations, at airports, on streets, and in public spaces.
Yes, there are isolated incidents in certain regions. India is vast, with a
population of 1.4 billion. But to portray these isolated incidents as evidence
that religious minorities are unsafe across the country is not just misleading,
it is malicious. India is a civilisation that does not merely tolerate
difference; it accommodates it, celebrates it, and often participates in it.
There are lessons here for countries that pride themselves on multiculturalism
yet struggle to practice it.
On my return journey, I managed to capture a photograph that says more than any
commentary ever could: a Muslim girl, freely wearing a hijab, posing in front of
a Christmas tree in a Hindu-majority nation.
This is the India rarely shown in Western media, but it is the real one - a
truly multicultural and pluralistic society.
Hyderabad: Faith, Development and Coexistence: In Hyderabad, I joined a
two-day tour. We visited the Yadadri temple, dedicated to Bhagwan Narasimha, and
the towering Statue of Equality, honouring the 11th-century philosopher
Ramanujacharya. Both sites were impeccably maintained, again reflecting the
visible impact of the Clean India movement.
The second day took us to Charminar, Hussain Sagar, the Buddha Statue, and
Golconda Fort. As we climbed Golconda, the azaan — the Islamic call to prayer —
echoed across the city through loudspeakers. I paused. This was not the sound of
a persecuted community hiding its faith, living in fear. This was the sound of
religious freedom, exercised openly and confidently.
And yet we are constantly told that Muslims are unsafe in India. My lived
experience suggested the opposite. Indian Muslims enjoy freedoms that many
Muslim minorities elsewhere in the world can only dream of. Again, isolated
incidents exist, as they do in every society, but they are nowhere near the
scale or severity portrayed abroad, and unfortunately believed by millions.
Hyderabad itself is rapidly transforming. Its Financial District and Hi-Tech
City are brimming with global tech firms and startups. The metro system is
clean, efficient, and modern. It is not an exaggeration to say that Hyderabad is
emerging as India’s very own Silicon Valley.
Delhi: Crowds, Faith, and a Cultural Confidence: My final three days were
spent in Delhi. I’ll spare you another description of the airport — by now, the
pattern is clear.
On 1st January, I made my way to the iconic Akshardham Temple via the metro.
Along the way, I noticed something striking: people of all ages wearing the
tilak, tikka, bindi, and sindoor openly and proudly. Married women, young
people, entire families. I soon realised why. New Year’s Day, I was told,
traditionally means visiting the temples.
When I arrived at Akshardham station, I was momentarily disheartened.
Overflowing bins, street food litter, and crowds everywhere. The Clean India
journey, I realised, is uneven. There is still much work to be done.
Then I reached the temple entrance, around seven minutes’ walk from the station
and saw at least a thousand people queuing to enter and gathered at the security
and cloakroom sections. At first, I questioned whether I should even continue.
How could one possibly enjoy a spiritual space amid such crowds? When I asked a
security guard why it was so busy, his answer: “It’s New Year’s Day. Everyone
comes to the temple.”
This moment and the outward expression of faith I saw earlier shattered another
common narrative, that Hindus, especially the youth, are losing their culture
and becoming “Westernised.” What I saw was the opposite. A civilisation deeply
rooted in its Hindu identity, confident enough to express it publicly and
peacefully.
India Gate, History, and Perspective: On 2nd January, I visited India
Gate and the National War Memorial. Walking through unexpectedly quiet streets,
I was struck by how clean the pavements and roads were, restoring some faith
after the previous day’s disappointment.
I noticed some road names along the way: Akbar Road, Shahjahan Road, Copernicus
Marg. Former invaders, colonisers, and outsiders commemorated without
bitterness. Few nations would do this. Fewer civilisations could. This capacity
to absorb, move forward, and not be consumed by historical grievance is uniquely
Indian.
At the War Memorial, I lingered at the section on the 1971 Bangladesh Liberation
War. India sacrificed immensely to liberate East Pakistan and create Bangladesh.
More than fifty years later, with rising anti-Hindu violence and hostility
towards India in Bangladesh, the irony was painful. History, it seems, is not
always met with gratitude.
I then made my way to Akshardham later that afternoon, expecting a better
experience. When I reached, I was stunned. Within 24 hours, the entire area had
been cleaned. All the litter was gone. The transformation was undeniable. Should
the mess have existed in the first place? No. But the fact that it was addressed
so swiftly speaks volumes - my feelings on the Clean India movement were
restored.
Delhi’s Pakistani-Hindu Refugee Camp: India’s Invisible Stateless People:
On 3rd January, I spent time in one of India’s many Pakistani-Hindu refugee
camps and encountered a community that has escaped brutal religious persecution,
only to become trapped in bureaucratic limbo. Hindus and other minorities in
Pakistan face systematic violence, including forced conversions, abductions,
rape, and targeted killings, realities that drive tens of thousands to risk
their lives crossing into India. The camp near Adarsh Nagar, established in
2013, now houses around 350 Hindu families (nearly 1,500 people), mostly from
Sindh province of Pakistan. Despite trauma and hardship, the refugees remain
resilient and steadfast in their faith, even refusing offers of material aid
from Christian missionaries in exchange for religious conversion.
Yet resilience does not translate into rights. Most families arrived after the
2014 cut-off for India’s Citizenship Amendment Act (CAA) and remain without
citizenship, visas, or Aadhaar cards, effectively rendering them stateless. The
consequences are severe: slum-like living conditions, reliance on wood fires for
cooking as gas is not available for them, children barred from formal education,
and annual flooding due to poor infrastructure. A single-room school run by a
refugee teacher offers fragile hope. Though grateful to live free from religious
persecution, many described their existence as peace without dignity, preferable
to fear, but far from a future.
What makes their plight especially painful is the inconsistency of India’s
response. While persecuted Rohingya Muslims from Myanmar have largely been
granted asylum and Aadhaar cards, Hindu refugees from Pakistan remain in limbo.
With tightened border security following the Pahalgam terror attack, now
preventing further escapes, thousands still trapped in Pakistan watch their last
refuge close. If India is truly to honour its civilisational promise as a
sanctuary for persecuted Hindus, these families cannot remain invisible.
A Civilisation on the Rise: Progress, Not Perfection: Civic sense
remains India’s weakest link. Queue-jumping, poor public space etiquette, and
littering are still common. But change is underway. In a country of 1.4 billion
people, behavioural transformation takes time. Education — especially in schools
— will be key. From what I observed, meaningful improvement is happening, and
within another decade, the shift could be profound.
India is a rising superpower and a resurgent civilisation, steadily breaking
free from the weight of centuries of invasions, colonisation, and repeated
attempts to erode its spiritual Hindu foundations. What I encountered was not
the India of Western caricature, but a nation looking forward, confident in its
identity, ambitious in its outlook, and increasingly influential on the global
stage. This is an India shaping global conversations, not retreating from them;
an India striving for progress without severing itself from its civilisational
roots. It is a country where diversity is not merely tolerated but woven into
the fabric of everyday life, a living example of how a plural society can
function without losing cohesion or purpose.
India has come a long way, and its trajectory is unmistakable. It deserves far
more honesty, and far less prejudice from those who observe it from a distance.
For in understanding India more truthfully, the world may also glimpse a path
towards a safer, more balanced, and more peaceful future. -GoTop
SHRI VISHWA NIKETAN samvadnewsletter@gmail.com http://shrivishwaniketan.blogspot.com https://svn.epapers.in



























