\SAMVAD

Falgun Krishna 14, Vik. Samvat 2082, Yugabda 5127:16 February 2026: SM 7022 (For Private Circulation Only)


1. FESTIVALS : CHHATRAPATI SHIVAJI MAHARAJ JAYANTI 2. PROGRAMS OF SARSANGHCHALAK DR MOHAN BHAGWAT
3. NATION FIRST IS BEDROCK OF ALL ACTIVITIES: DATTATREYA HOSABALE 4. RASHTRIYA SWAYAMSEVAK SANGH SHATABDI VARSH PROGRAMS
5. PROF. K.K. MITTAL MEMORIAL LECTURE 6. 6TH HIMALAYAN NATIONS INTERNATIONAL CONFERENCE
7. 21ST TRIENNIAL NATIONAL CONFERENCE OF BMS 8. HSS JAPAN: KAUN BANEGA RAMAYAN EXPERT
9. HSS SOUTH AFRICA HINDU FAMILY GATHERING 10. HSS USA SNY YOGATHON 2026 GLIMPSES
11. HINDUS CELEBRATE RAMAYANI FESTIVAL IN WESTERN MYANMAR 12. THAIPUSAM CELEBRATED IN MALAYSIA AND SINGAPORE
13.BHAGWAN BUDDHA’S SACRED DEVNIMORI RELICS RETURN BHARAT 14. FOOD FOR THOUGHT
Article: BEYOND THE HEADLINES: WHAT INDIA REALLY LOOKS LIKE ON THE GROUND

1. FESTIVALS : CHHATRAPATI SHIVAJI MAHARAJ JAYANTI on February 19 marks the birth anniversary of the founder of the Hindavi Swaraj and an ideal ruler. On this day, young enthusiasts dress up in traditional warrior attire and take out processions in honor of Chhatrapati Shivaji Maharaj.

Dramas and storytelling sessions based on his life and battles are performed. Displays of weapons and warfare tactics used during his time are set up to educate the public. Grand celebrations are organized at forts like Raigad, Shivneri, and Sinhagad, where large crowds gather to pay homage.  -GoTop 


2. PROGRAMS OF SARSANGHCHALAK DR MOHAN BHAGWAT: A two-day Vyakhyanmala titled ‘100 Years of Sangh Journey – New Horizons’ was held at Nehru Centre, Mumbai, on February 7 and 8, as part of the Rashtriya Swayamsevak Sangh (RSS) Centenary Year.
The gathering included participation of more than 900 eminent personalities of Mumbai from a wide spectrum of society such as industrialists, cinema personalities, doctors, scientists, educationists, legal professionals, sportspersons, media representatives, members of social organisations, dharma gurus, academicians, authors, social media influencers and advertising professionals.

On the first day, RSS Sarsanghchalak Dr Mohan Bhagwat outlined Sangh’s ideological position on Bharat, shakha, Hindu identity, Dharma, and cultural unity. A total of 143 questions raised by those present were classified into 14 categories. These covered topics such as Sangh policy, Hindutva, national scenario, education, economy, politics, foreign policy, national security, culture, arts, sports and language, as well as lifestyle, environment, and more. Dr. Bhagwat addressed these questions on the second day of the Vyakhyanmala.
While addressing a Vichar-Prerak programme on the theme ‘Nation Building through Man-Making’ at Shri Ramakrishna Vishva Sadbhavana Niketan, Kasrawad, Indore, Dr Bhagwat said that all human beings are a manifestation of the Divine; and therefore, in Bharatiya tradition, there is no concept of charity, but of service. Bharat’s civilisational journey has proved that happiness does not lie outside, but within the human being. Based on experience, our ancestors stated that spirituality must be the foundation of material life.
He added that Bharat is not merely a geographical entity; it is a way of life. The progress of Bharat means the progress of water, forests, rivers, mountains, animals, and human beings alike. The programme was organised by Nimar Abhyuday Rural Management and Development Association and Shri Ramakrishna Vishva Sadbhavana Niketan. An audiobook, ‘Goshth–Narmadalayachi’, was also released on the occasion.
At the launch of the updated website of Samarth Bharat at the Motibag karyalaya in Pune, Dr. Bhagwat said that today, society looks at the Sangh with a sense of positivity and trust.
He noted that this is both an opportunity and a responsibility for the organisation. He emphasised that well-planned initiatives like Samarth Bharat must be launched with proper foresight and structured planning. He stressed the need to accelerate social initiatives and expand their reach. He highlighted that using technology to address local-level challenges would be crucial and expressed confidence that the Samarth Bharat website would be an effective tool in this regard.
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3. NATION FIRST IS BEDROCK OF ALL ACTIVITIES: DATTATREYA HOSABALE: At the RSS centenary Prerana program in Kozhikode, Sarkaryavah Dattatreya Hosabale addressed over 700 youths, outlining Sangh’s vision of creating value-rooted individuals, strengthening social capital, reclaiming Bharat’s intellectual tradition, and placing the Nation First in all spheres of activity.

Highlighting the visionary path of RSS, he said that the core essence of Sangh Karya is the creation of Human Social Capital – individuals rooted in values dedicated to social transformation. While answering the questions of youth that participated in the program, Hosabale said that we cannot look to other nations to solve our internal challenges; we must empower the society to find its own indigenous solutions. The bedrock of all activities is the ‘Nation First’ philosophy. He added that nation is not merely defined by political leaders or prominent figures, but by every ordinary citizen, its long history, traditions, and every inch of its geography. -GoTop

 
4. RASHTRIYA SWAYAMSEVAK SANGH SHATABDI VARSH PROGRAMS: Hindu Sammelans are being organised across several states of Bharat as part of a large-scale grassroots outreach effort. The gatherings aim to strengthen social cohesion, encourage community participation and address local issues through collective discussion and cultural engagement.
On February 1, the Dimapur Hindu Society organised a Vishal Hindu Sammelan at the DDSC Stadium,  with participation of more than 4,400 people from across Nagaland and neighbouring regions. The Sammelan emerged as a significant platform for cultural assertion, social harmony, and reflection on national responsibilities.

Addressing the gathering, speakers highlighted the importance of cultural self-awareness, social cohesion, and national unity, especially in the context of Northeast Bharat. Dr Manmohan Vaidya, senior RSS functionary, underscored that Bharat’s strength lies in its cultural continuity and collective consciousness, urging society to work beyond divisions for the larger national cause.
Stressing the importance of character, commitment, and collective responsibility, RSS Sah Sarkaryavah Arun Kumar urged youth to dedicate themselves to national service. He was addressing a Yuva Samvad programme organized under the theme ‘The Sangh Way: 100 Years of Service’ at the Auditorium of the College of Agriculture, Iroisemba, Manipur. Outlining the path toward national rejuvenation, he identified the essential aspects of character formation: understanding civilizational identity, putting nation first, maintaining unity and discipline, staying alert to challenges, and overcoming the lingering effects of colonial thought. Encouraging youth to live a life of purpose, he advocated the principle of ‘One Life, One Mission’, urging each young person to commit to solving at least one significant social challenge.
RSS Sah Sarkaryavah Dr Krishna Gopal addressed a Pramukh Jan Gosthi on February 2 at Nalagarh, Himachal Pradesh. It witnessed the presence of more than 250 prominent citizens. Speaking on the occasion, he called upon society to transform families into centres of values and sanskar, awaken pride in Bharat’s glorious history and ancestral achievements, strengthen commitment towards environmental protection and conservation, promote social harmony free from discrimination, and instil a sense of duty-first among citizens before asserting rights.
Speaking at the Organiser Commemorative Lecture Series in Gorakhpur, Uttar Pradesh, Akhil Bharatiya Prachar Toli Sadasya of RSS Mukul Kanitkar said that Sangh represents the Bhagavad Gita in action in today’s context, stressing youth participation, disciplined social organisation, and selfless national service. The book ‘Resolve for Selfless Service’, edited by Prafulla Ketkar, editor of Organiser, was also released on the occasion.
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5. PROF. K.K. MITTAL MEMORIAL LECTURE: The International Centre for Cultural Studies (ICCS), in joint collaboration with the Uttamjan Family Trust, and sponsored by Sewa International, organised the Prof. K.K. Mittal Memorial Lecture at the National Museum Auditorium, New Delhi. The theme of the lecture, ‘Civilizational Continuity Between India (Bharat) and Thailand (Siam)’, focused on the enduring historical, cultural, spiritual, and intellectual bonds between the two countries. The programme was attended by academicians, diplomats, researchers, cultural practitioners, and students from across institutions.

The keynote address was delivered by Dr. Maris Sangiampongsa, former Minister of Foreign Affairs of Thailand. In his address, Dr. Sangiampongsa highlighted that the relationship between Bharat and Siam is rooted not merely in modern diplomacy, but in a shared civilizational experience spanning centuries. He noted that cultural, spiritual, and philosophical exchanges have shaped mutual understanding between the two societies.
Dr. Sangiampongsa observed that the spread of Buddhism, the Ramayana tradition, Sanskrit and Pali literary sources, religious rituals, mandir architecture, and artistic expressions play a significant role in Thailand’s social and cultural life. He further stated that cultural diplomacy rooted in shared heritage strengthens trust between nations and provides a humane framework for engagement beyond political and economic considerations.
Amitabh W. Mittal, Director and General Secretary (West America), Uttamjan Family Trust, addressed the gathering as the Guest Speaker.
The session was chaired by Prof. Srinivasa Varakhedi, Vice-Chancellor of the Central Sanskrit University, New Delhi. In his presidential address, Prof. Varakhedi highlighted the role of Sanskrit and Bharatiya Knowledge Systems in shaping the cultural and intellectual landscape of Southeast Asia.
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6. 6TH HIMALAYAN NATIONS INTERNATIONAL CONFERENCE: The 6th Himalayan-Hind Oceanic Nations Group International Conference was inaugurated on February 6 at the Convention Centre of Jawaharlal Nehru University (JNU). The central theme of the conference was ‘India’s Geopolitical and Strategic Significance in the Indian Ocean Region’. The event witnessed the presence of eminent academicians, policymakers, defence experts and scholars.

In his inaugural address, Dr Indresh Kumar emphasised that if societies internalise mutual respect, compassion and cooperation, conflicts and violence would naturally diminish. Major General (Dr) Soresh Bhattacharya highlighted the strategic and economic importance of the Indian Ocean Region, noting that nearly 80 per cent of the world’s seaborne trade passes through it. The academic sessions also featured in-depth deliberations on ‘Historical and Cultural Linkages between India and the Indian Ocean Region.’ The conference showcased the rich cultural heritage of Bharat and the Indian Ocean Region, said the press release.  -GoTop 


7. 21ST TRIENNIAL NATIONAL CONFERENCE OF BMS: The 21st Triennial Adhiveshan of the Bharatiya Mazdoor Sangh (BMS) was held at Puri, Odisha, from February 6 to 8, witnessing the participation of over 2,700 delegates from across the country. Labour representatives from Brazil, Russia, Nepal, Indonesia, China, and other countries also attended the event.

Union Minister for Labour and Employment, Dr. Mansukh Mandaviya was the Chief Guest on the occasion. In his address, he said that we are working towards making Bharat strong with the power of labour and youth. BMS President Hiranmay Pandya, in his presidential address, highlighted the organization’s progress and achievements. He also outlined future challenges and emphasized that BMS must play a key role in addressing them.  -GoTop 


8. HSS JAPAN: KAUN BANEGA RAMAYAN EXPERT: Hindu Swayamsevak Sangh HSS Japan successfully conducted an online Ramayan learning program titled Kaun Banega Ramayan Expert (KBRE), from July to December 2025. It was tailored for two age groups – below and above 10 years. The initiative ran as weekly classes, combining structured content with engaging activities to sustain interest and deepen understanding of the Ramayan’s values and narratives. Each session was complemented by thoughtfully designed homework that emphasized creativity, recall, and application, making the learning experience both fun and interactive for participants and families.

A distinguishing feature of this edition was the integration of AI-assisted visuals, where Ramayan-based images were generated and contextualized within contemporary scenarios. This approach helped children relate timeless lessons to modern-day situations, stimulating discussion and reinforcing key themes such as duty, courage, and compassion. The digital format ensured consistent participation and enabled a collaborative environment across age groups, while group-specific content maintained age-appropriate complexity and engagement.
At the conclusion of the course, an online quiz assessed comprehension and celebrated achievement, with three winners recognized from each age group. Overall, KBRE achieved its objective of imparting knowledge of the Ramayan through a modern, child-centric format that blended tradition, technology, and joyful learning. 
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9. HSS SOUTH AFRICA HINDU FAMILY GATHERING: On February 8, HSS KZN (Durban - South Africa) successfully hosted a ‘Hindu Family Gathering’ program at the Paradise Valley, Pinetown. The event's activities were positively received by both adult and youth swayamsevaks and sevikas. Attendees engaged in a variety of physical and intellectual exercises, demonstrating remarkable enthusiasm and teamwork.

A total of 160 swayamsevaks and sevikas from 12 shakhas attended the event. Priyen Sivanarain (HSS South Africa Karyavah) delivered a concise message on the significance of HSS shakha, and the program concluded with the HSS Prarthana. Overall, the day was highly engaging for all participants. The event also featured a delightful meal, thoughtfully prepared by the parents.
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10. HSS USA SNY YOGATHON 2026 GLIMPSES: In the 19th Annual Surya Namaskar Yajna (SNY), HSS families in Naperville-Aurora collectively performed over 31000 Surya Namaskars in 19 days. On the last day, 85 participants performed Surya Namaskars together.

Naperville City Mayor Scott Wehrli joined the Yogathon and appreciated HSS for its community service projects.
As part of the annual HSS SNY, sevikas of Temple City and Arcadia chapters came together to perform Surya Namaskars as a group, to promote the concept of ‘Yoga for Health, Health for Humanity’.
In New York, sevikas came together for a truly uplifting Sevika Leher gathering. Women of all ages participated, starting with warm-ups followed by Surya Namaskars. Together, they completed close to 1000 Surya Namaskars. The session concluded with relaxation and meditation.
On January 19, Valmiki Shakha of Lehigh Valley Area, conducted a 12 hours Surya Namaskar Marathon in Pennsylvania. 43 participants completed more than 4800 Surya Namaskars.
Recognizing the health and wellness benefits of this Yogathon to the larger society, the Governors of the states of South Carolina, Pennsylvania, and Massachusetts issued proclamations supporting this signature program of HSS USA. Some city mayors nationwide have also recognized the Yogathon.
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11. HINDUS CELEBRATE RAMAYANI FESTIVAL IN WESTERN MYANMAR: Hindus celebrated the 75th Maha Ramayan Harinama Ram chanting festival in Rakhine/Arakan province in western border of Myanmar.

The four-day festival, organized by the Maungdaw Hindu affairs committee was held in Maungdaw locality with the participation of thousands of Hindu and Buddhist families and concluded on February 3. Over 3,000 Hindus from different localities like Buthidaung, Ponnagyun, Kyauktaw, besides Maungdaw, attended the religious ceremony. It is believed that the festival venue at Kyaukpantu mountain in the coastal area has a historical connection to Bhagwan Ram, Lakshman and Devi Sita.  -GoTop 


12. THAIPUSAM CELEBRATED IN MALAYSIA AND SINGAPORE: According to Hindu beliefs, Devi Parvathi gave her son Bhagwan Murugan a powerful lance to fight demons on the day of Thaipusam.
Thaipusam celebrations in Malaysia centred, as they have for more than a century, on the Batu Caves complex on the outskirts of Kuala Lumpur.

A sea of colours lit up the landmark Batu Caves on February 1, as hundreds of thousands of Hindu devotees gathered to celebrate Thaipusam, one of the most revered festivals. The site, home to a towering 43m Murugan statue – one of the world’s largest – attracted around 2.5 million visitors over the course of the celebrations, according to local news reports. The 272 colourful steps leading to the mandir, where rites were performed, drew crowds of visitors alongside worshippers. Devotees bearing offerings such as milk pots or carrying elaborate kavadis walked barefoot up 272 steps to reach the mandir.
In Penang, the Golden Chariot, first introduced in 2017, carries the Vel (spear), the sacred weapon of Bhagwan Murugan, starting its journey from Queen Street towards the Sri Arulmigu Balathandayuthapani Mandir on Jalan Kebun Bunga. The Golden Chariot adorned with intricate carvings, the golden light, and colorful flowers contributed to the atmosphere, witnessed by thousands of local and international devotees and tourists who lined the procession route. About an hour later, the focus shifted to the equally mesmerizing 132-year-old Silver Chariot as the historic vehicle carried the statue of Bhagwan Murugan and moved from the Nagarathar Kovil Veedu Mandir on Penang Road to the Nattukottai Chettiar Mandir on Jalan Air Terjun. Nattukottai Chettiar Mandir managing trustee PRC Veerappan said that the Silver Chariot, built in Karaikudi, Tamil Nadu, and shipped to Penang in January 1894, was pulled by two bulls in turns. He said that 16 pairs of bulls were used and changed approximately every 1,640 feet to ensure that the welfare of the animals involved was maintained. The use of bulls in chariot procession is a tradition honoring Nandi, the sacred bull in the Hindu tradition considered to be the protector of Bhagwan Shiva’s family.
The annual Thaipusam festival in Singapore was jointly organised by Sri Srinivasa Perumal Mandir, Sri Thendayuthapani Mandir and Hindu Endowments Board. It saw a record turnout with over 19,000 devotees carrying milk pots and around 350 bearing kavadis, exceeding 2025 figures.
The festival began when devotees carrying paalkudams set off on the 3.2km procession route from Sri Srinivasa Perumal Mandir on Serangoon Road towards Sri Thendayuthapani Mandir on Tank Road. Along the procession route, Serangoon Road was awash in yellow and orange – colours associated with Bhagwan Murugan. Instrumentalists added to the festive atmosphere, their beats inspiring spontaneous dancing among kavadi bearers, while volunteers stationed along the route offered water and managed the flow of devotees.
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13. BHAGWAN BUDDHA’S SACRED DEVNIMORI RELICS RETURN BHARAT: The sacred Devnimori Relics of Bhagwan Buddha returned to Bharat after a week-long public exposition at the revered Gangaramaya Mandir in Colombo, Sri Lanka. The Relics, which were taken abroad for their first-ever international exposition, was escorted back by a high-level Bharatiya delegation led by the Governor of Madhya Pradesh, Mangubhai Patel, and the Deputy Chief Minister of Arunachal Pradesh Chowna Mein, along with senior Buddhist monks and officials. The ceremonial departure took place at Bandaranaike International Airport in the presence of Sri Lankan Ministers and the High Commissioner of Bharat to Sri Lanka.

A large number of devotees from across Sri Lanka visited the Gangaramaya Mandir during the seven-day exposition to pay homage to the relics. Over one million devotees participated in the public veneration, making the exposition a major spiritual and cultural milestone. The exposition was inaugurated by H.E. President Anura Kumara Dissanayake. Complementing the exposition, special exhibitions titled ‘Unearthing the Sacred Piprahwa’ and ‘Sacred Relic and Cultural Engagement of Contemporary Bharat’ were organised, showcasing the shared Buddhist heritage and civilisational links between Bharat and Sri Lanka. It has also reinforced Bharat’s role as a custodian of global Buddhist heritage and its continued commitment to deepening people to people and cultural linkages with Sri Lanka.


14. FOOD FOR THOUGHT: Our greatest glory lies not in never falling, but in rising every time we fall. —Chhatrapati Shivaji Maharaj.
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JAI SHRI RAM
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BEYOND THE HEADLINES: WHAT INDIA REALLY LOOKS LIKE ON THE GROUND
By Mitesh Sevani, UK

I returned to India after six years, travelling between 24th December 2025 and 4th January 2026. It was a short ten-day trip, but one I used deliberately, not as a tourist insulated by hotels and private travel, but by moving on foot and public transport, among the common people. I wanted to experience grassroots reality and test the narratives about India that are so confidently circulated in the West against the reality on the ground.
Those narratives are familiar: India is dirty, poor, intolerant, unsafe for minorities, lacking civic sense, and sliding into religious extremism. Much of this is presented not as opinion, but as settled fact. What I witnessed, however, was far more complex and far more hopeful.
Christmas in India, according to reality: I flew from London to Bhagyanagar (Hyderabad), with a short layover in Bengaluru (Bangalore). The first surprise came immediately. As I landed, airport staff greeted passengers with “Merry Christmas”, and the duty-free area was adorned with elaborate Christmas decorations, including two lively Santa Clauses at 3.30 am! Hyderabad Airport took this even further, with festive décor inside and outside the terminal that was grander than anything I have seen in Britain.

The airports themselves were very clean, a dramatic change from what I remember as a child. It was a striking early indicator that India’s much-discussed Swachh Bharat (Clean India) initiative is not just a slogan.
I dwell on the Christmas decorations for a reason. In the UK and much of the West, we are repeatedly told that Christians are persecuted in India. Headlines routinely claim that “Hindu extremists are trying to curtail Christmas.” And yet here I was, in a majority-Hindu country, surrounded by public Christmas celebrations, at airports, on streets, and in public spaces.
Yes, there are isolated incidents in certain regions. India is vast, with a population of 1.4 billion. But to portray these isolated incidents as evidence that religious minorities are unsafe across the country is not just misleading, it is malicious. India is a civilisation that does not merely tolerate difference; it accommodates it, celebrates it, and often participates in it. There are lessons here for countries that pride themselves on multiculturalism yet struggle to practice it.
On my return journey, I managed to capture a photograph that says more than any commentary ever could: a Muslim girl, freely wearing a hijab, posing in front of a Christmas tree in a Hindu-majority nation.
This is the India rarely shown in Western media, but it is the real one - a truly multicultural and pluralistic society.
Hyderabad: Faith, Development and Coexistence: In Hyderabad, I joined a two-day tour. We visited the Yadadri temple, dedicated to Bhagwan Narasimha, and the towering Statue of Equality, honouring the 11th-century philosopher Ramanujacharya. Both sites were impeccably maintained, again reflecting the visible impact of the Clean India movement.
The second day took us to Charminar, Hussain Sagar, the Buddha Statue, and Golconda Fort. As we climbed Golconda, the azaan — the Islamic call to prayer — echoed across the city through loudspeakers. I paused. This was not the sound of a persecuted community hiding its faith, living in fear. This was the sound of religious freedom, exercised openly and confidently.
And yet we are constantly told that Muslims are unsafe in India. My lived experience suggested the opposite. Indian Muslims enjoy freedoms that many Muslim minorities elsewhere in the world can only dream of. Again, isolated incidents exist, as they do in every society, but they are nowhere near the scale or severity portrayed abroad, and unfortunately believed by millions.
Hyderabad itself is rapidly transforming. Its Financial District and Hi-Tech City are brimming with global tech firms and startups. The metro system is clean, efficient, and modern. It is not an exaggeration to say that Hyderabad is emerging as India’s very own Silicon Valley.
Delhi: Crowds, Faith, and a Cultural Confidence: My final three days were spent in Delhi. I’ll spare you another description of the airport — by now, the pattern is clear.
On 1st January, I made my way to the iconic Akshardham Temple via the metro. Along the way, I noticed something striking: people of all ages wearing the tilak, tikka, bindi, and sindoor openly and proudly. Married women, young people, entire families. I soon realised why. New Year’s Day, I was told, traditionally means visiting the temples.
When I arrived at Akshardham station, I was momentarily disheartened. Overflowing bins, street food litter, and crowds everywhere. The Clean India journey, I realised, is uneven. There is still much work to be done.
Then I reached the temple entrance, around seven minutes’ walk from the station and saw at least a thousand people queuing to enter and gathered at the security and cloakroom sections. At first, I questioned whether I should even continue. How could one possibly enjoy a spiritual space amid such crowds? When I asked a security guard why it was so busy, his answer: “It’s New Year’s Day. Everyone comes to the temple.”
This moment and the outward expression of faith I saw earlier shattered another common narrative, that Hindus, especially the youth, are losing their culture and becoming “Westernised.” What I saw was the opposite. A civilisation deeply rooted in its Hindu identity, confident enough to express it publicly and peacefully.
India Gate, History, and Perspective: On 2nd January, I visited India Gate and the National War Memorial. Walking through unexpectedly quiet streets, I was struck by how clean the pavements and roads were, restoring some faith after the previous day’s disappointment.
I noticed some road names along the way: Akbar Road, Shahjahan Road, Copernicus Marg. Former invaders, colonisers, and outsiders commemorated without bitterness. Few nations would do this. Fewer civilisations could. This capacity to absorb, move forward, and not be consumed by historical grievance is uniquely Indian.
At the War Memorial, I lingered at the section on the 1971 Bangladesh Liberation War. India sacrificed immensely to liberate East Pakistan and create Bangladesh. More than fifty years later, with rising anti-Hindu violence and hostility towards India in Bangladesh, the irony was painful. History, it seems, is not always met with gratitude.
I then made my way to Akshardham later that afternoon, expecting a better experience. When I reached, I was stunned. Within 24 hours, the entire area had been cleaned. All the litter was gone. The transformation was undeniable. Should the mess have existed in the first place? No. But the fact that it was addressed so swiftly speaks volumes - my feelings on the Clean India movement were restored.
Delhi’s Pakistani-Hindu Refugee Camp: India’s Invisible Stateless People: On 3rd January, I spent time in one of India’s many Pakistani-Hindu refugee camps and encountered a community that has escaped brutal religious persecution, only to become trapped in bureaucratic limbo. Hindus and other minorities in Pakistan face systematic violence, including forced conversions, abductions, rape, and targeted killings, realities that drive tens of thousands to risk their lives crossing into India. The camp near Adarsh Nagar, established in 2013, now houses around 350 Hindu families (nearly 1,500 people), mostly from Sindh province of Pakistan. Despite trauma and hardship, the refugees remain resilient and steadfast in their faith, even refusing offers of material aid from Christian missionaries in exchange for religious conversion.
Yet resilience does not translate into rights. Most families arrived after the 2014 cut-off for India’s Citizenship Amendment Act (CAA) and remain without citizenship, visas, or Aadhaar cards, effectively rendering them stateless. The consequences are severe: slum-like living conditions, reliance on wood fires for cooking as gas is not available for them, children barred from formal education, and annual flooding due to poor infrastructure. A single-room school run by a refugee teacher offers fragile hope. Though grateful to live free from religious persecution, many described their existence as peace without dignity, preferable to fear, but far from a future.
What makes their plight especially painful is the inconsistency of India’s response. While persecuted Rohingya Muslims from Myanmar have largely been granted asylum and Aadhaar cards, Hindu refugees from Pakistan remain in limbo. With tightened border security following the Pahalgam terror attack, now preventing further escapes, thousands still trapped in Pakistan watch their last refuge close. If India is truly to honour its civilisational promise as a sanctuary for persecuted Hindus, these families cannot remain invisible.
A Civilisation on the Rise: Progress, Not Perfection: Civic sense remains India’s weakest link. Queue-jumping, poor public space etiquette, and littering are still common. But change is underway. In a country of 1.4 billion people, behavioural transformation takes time. Education — especially in schools — will be key. From what I observed, meaningful improvement is happening, and within another decade, the shift could be profound.
India is a rising superpower and a resurgent civilisation, steadily breaking free from the weight of centuries of invasions, colonisation, and repeated attempts to erode its spiritual Hindu foundations. What I encountered was not the India of Western caricature, but a nation looking forward, confident in its identity, ambitious in its outlook, and increasingly influential on the global stage. This is an India shaping global conversations, not retreating from them; an India striving for progress without severing itself from its civilisational roots. It is a country where diversity is not merely tolerated but woven into the fabric of everyday life, a living example of how a plural society can function without losing cohesion or purpose.
India has come a long way, and its trajectory is unmistakable. It deserves far more honesty, and far less prejudice from those who observe it from a distance. For in understanding India more truthfully, the world may also glimpse a path towards a safer, more balanced, and more peaceful future.
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SHRI VISHWA NIKETAN samvadnewsletter@gmail.com http://shrivishwaniketan.blogspot.com https://svn.epapers.in


\Samvad

Magh Purnima, Vik. Samvat 2082, Yugabda 5127 : 1 February, 2026: SM 7021 (For Private Circulation only)


1. FESTIVALS : MAHASHIVRATRI 2. PROGRAMS OF SARSANGHCHALAK DR MOHAN BHAGWAT
3. REPUBLIC DAY OF BHARAT 4. ‘VANDE MATARAM’ CELEBRATIONS IN INDONESIA
5. 50 YEARS OF HSS CELEBRATED IN HONG KONG 6. SNY AND MAKAR SANKRANTI UTSAV : HSS TAIWAN
7. TEXAS CITY HONOURS SEWA INTERNATIONAL 8. HOUSTON MARATHON TO SUPPORT SEWA
9. BHARAT LEADS GLOBAL BUDDHIST DIALOGUE 10. BHARAT GIFTS 61 VEHICLES TO NEPAL FOR ELECTIONS
11. BHARAT SENDS 30 TONNES OF HUMANITARIAN ASSISTANCE TO PHILIPPINES 12. BHARAT COMPLETES THIRD BAILEY BRIDGE IN SRI LANKA
13. NEW BHARATIYA CONSULAR CENTRE OPENS IN SEATTLE 14. INSV KAUNDINYA COMPLETES VOYAGE TO OMAN
15. FOOD FOR THOUGHT  
Article: CRISIS OF CONTINUITY: HINDU AMERICA NEEDS INSTITUTIONS OF LEARNING NOT JUST TEMPLES

 1. FESTIVALS : MAHASHIVRATRI, celebrated on Phalgun Krushna Chaturdashi (February 15 this year) commemorates the marriage of Bhagwan Shiva and Maa Parvati, and the occasion of Shiva performing tandava nritya. It is observed by remembering Shiva and chanting prayers, fasting, and meditating on ethics and virtues such as honesty, non-injury to others, charity, forgiveness, and the discovery of Shiva.

The Mahashivratri has served as a historic confluence of artists for annual dance festivals at major Hindu mandirs such as Konark, Khajuraho, Pattadakal, Modhera and Chidambaram. The Mandi fair in the town of Mandi, Himachal Pradesh is particularly famous as a venue for Mahashivratri celebrations. Mahashivratri is a national holiday in Nepal and celebrated widely in mandirs all over the country, especially in the Pashupatinath mandir. -GoTop


2. PROGRAMS OF SARSANGHCHALAK DR MOHAN BHAGWAT: Rashtriya Swayamsevak Sangh Sarsanghchalak (RSS) Dr Mohan Bhagwat, while addressing the Samajik Sadbhav Ghosthi at Muzaffarpur on January 25, said that self-reliance is essential to overcome fear, and through self-reliance, challenges can be effectively addressed.

He added that no foreign power enslaved Bharat solely by the use of force; they succeeded by taking advantage of our internal divisions. When harmony prevails in society, people share each other’s joys and sorrows, and many problems get resolved automatically. In the second session, Dr Bhagwat said that along with identifying problems, solutions must also be suggested. Problems cannot be solved by systems alone; liberation from problems will come only when society sits together and deliberates.
Speaking at a Pramukhjan Vichar Goshthi in Rajkot on January 20, Dr Bhagwat said that national interest cannot be the monopoly of any individual or organisation. It is our collective responsibility, and the Sangh stands with everyone who works in the interest of the nation. He also said that Bharat’s ethos of Vasudhaiva Kutumbakam represents true globalisation. “While other nations view the world as a market, we see the world as one family,” he said. During the question-and-answer session, the Sarsanghchalak said that Gen-Z youth are like a blank slate and are deeply honest. Society must develop the art of communicating with them.
While addressing a Yuva Udyami Samvad on January 17 at Chhatrapati Sambhajinagar, Dr Bhagwat said that we engage in industry not merely for personal profit, but for the welfare of society. Using Swadeshi does not mean abandoning technology; however, society must ensure that it does not become enslaved by it. Dr Bhagwat also interacted with thinkers and influential members of society and responded to questions.
Earlier on January 16, as part of the RSS Centenary Year celebrations, he interacted with youth at a Yuva Sammelan organised at Manthan Hall, MIT College. Addressing the gathering, Dr Bhagwat said that the contribution of youth is essential for Bharat’s development. He added that the responsibility of shaping the nation’s future lies with the youth. The greater the sense of patriotism among the youth, the more they will work for the nation. Youth participants actively posed several questions, which were addressed by the Sarsanghchalak in detail.
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3. REPUBLIC DAY OF BHARAT: The 77th Republic Day celebrations of Bharat was organised around the theme ‘150 Years of Vande Mataram‘. The theme ran across the Republic Day Parade, cultural performances, tableaux, public competitions, and outreach programmes.

Addressing the nation on the eve of the Republic Day, Rashtrapati Droupadi Murmu said that Atma-nirbharata and Swadeshi are the guiding principles in shaping the country’s economic destiny. She lauded Bharat’s young entrepreneurs, sportspersons, scientists, and professionals for energising the nation and making their mark globally. She urged everyone to work together with the spirit of ‘Nation First’. Mentioning that a lifestyle in harmony with nature has been a part of Bharat’s cultural tradition, she said that this lifestyle is the basis of the country’s message to the global community. In an atmosphere marked by conflicts in many parts of the world, the President said that Bharat is spreading the message of world peace.
The Republic Day Parade at Kartavya Path highlighted a unique blend of Bharat’s cultural diversity and military prowess.  Adding diplomatic significance to the celebrations, President of the European Commission Ursula von der Leyen and President of the European Council Antonia Luis Santos da Costa attended the function as the Chief Guests. The parade also featured a European Union contingent.
BrahMos and Akash weapon systems, the rocket launcher system ‘Suryastra’ with deep-strike capabilities, and the Main Battle Tank Arjun were among the main military platforms that were presented.
The newly raised Bhairav light commando battalion and Shaktiban Regiment, along with Zanskar ponies and Bactrian camels, took part in the ceremonial event for the first time.
Simran Bala, Assistant Commandant, CRPF, led an all male contingent. Captain Hansja Sharma, Bharat’s first woman pilot qualified to fly the Rudra Armed Helicopter, commanded the 251 Army Aviation Squadron.
Around 2,500 artists representing different states and dressed in colourful attire showcased Bharat’s rich cultural diversity through folk and classical forms. Thousands of artists came together and performed a choreographed dance to the tune of the national song Vande Mataram.
The event concluded with a flypast by 29 Bharatiya Air Force aircrafts, including Rafale, Su-30, C-295, Mig-29, and Apache.
Beating Retreat ceremony, marking the culmination of the 77th Republic Day celebrations, was held at Vijay Chowk in New Delhi on January 29.
President Droupadi Murmu approved gallantry awards for 70 Armed Forces personnel, including six posthumous awards, on the eve of the 77th Republic Day. Group Captain Shubhanshu Shukla, who made history by becoming the first Bharatiya to visit the International Space Station, has been honoured with the Ashoka Chakra, the country’s highest peace time gallantry award.
President Murmu also approved conferment of 131 Padma Awards comprising 5 Padma Vibhushan, 13 Padma Bhushan and 113 Padma Shri Awards. 19 of the awardees are women and the list also includes 6 persons from the category of Foreigners / NRI / PIO / OCI and 16 Posthumous awardees. Watch the parade : https://www.youtube.com/watch?v=eLz-tu8X2Vs  ; Beating Retreat Ceremony : https://www.youtube.com/watch?v=j3wcQuf4ZeM 
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4. ‘VANDE MATARAM’ CELEBRATIONS IN INDONESIA: On January 24, Jawaharlal Nehru Indian Cultural Centre of the embassy of Bharat and Jakarta Geet Mandal held a cultural event in Jakarta, Indonesia, to commemorate 150 years of ‘Vande Mataram’. Filled with patriotism, musical devotion, and collective spirit, the celebration brought together 151 participants for patriotic songs and soulful performances. Solo performances, group singing, and emotionally rich compositions thrilled the audience.

The Swami Vivekananda Cultural Centre (SVCC) and the Consulate General of Bharat in Bali hosted a grand ‘Tribute to Vande Mataram’ in Nusa Dua. It featured local artists, musical renditions, and a painting competition. An exhibition of the history and journey of ‘Vande Mataram’ was also displayed on the occasion. Certificates and prizes were presented to the winners of the painting competition by Counsul-General Dr. Shashank Vikram and SVCC Bali Director Naveen Meghwal. -GoTop


5. 50 YEARS OF HSS CELEBRATED IN HONG KONG: The Hindu Swayamsevak Sangh (HSS) in Hong Kong marked a historic milestone, its 50th anniversary, with a vibrant cultural celebration that also honoured 100 years of the Rashtriya Swayamsevak Sangh (RSS) in Bharat. The event took place on January 24 in Tung Chung community hall to packed audiences, reflecting the collective energy of five decades of seva and unity.

Families, friends, and community members came together to celebrate the rich cultural fabric of Hindu heritage. Children performed captivating dances and skits that drew admiration from all.
Founding-Chairperson of the New People's Party and Member of Executive Council, Hon’ble Regina Ip Lau Suk-yee and Rajesh Naik, the Consul General of Bharat to Hong Kong and Macau were the chief guests on the occasion.
In his keynote address, Nirmal Laungani, President of HSS HK, traced the successful 5-decade long journey of HSS in organising shakhas, camps, sports days, picnics, and blood donation drives. HSS was the first to organise a gathering of diverse Hindu organisations on one platform in 1989. He also spoke of the close cultural links between the Hindu and Chinese civilisations that extended to more than 2,000 years, and of the deep connect of Hong Kong Bharatiyas with the city of Hong Kong.
Dr. Manoj Motwani (Secretary General, HSS HK), N.K. Rathi (President, VHP HK) and Dr. Rakesh (VHP HK) were also present on the occasion.
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6. SNY AND MAKAR SANKRANTI UTSAV : HSS TAIWAN: Hindu Swayamsevak Sangh (HSS) Taiwan organized the Soorya Namaskar Yadnya (SNY) from January 14 to 25, the sacred period from Makar Sankranti to Ratha Saptami. The Yadnya sessions were conducted daily online from 7:00 am to 7:30 am. Swayamsevaks who were unable to join the online sessions due to unavoidable reasons performed the Yadnya offline at their respective places and at other convenient times, and reported their Surya Namaskar counts.

The collective practice promoted physical fitness, mental focus, and spiritual well-being, while strengthening regular sadhana and self- discipline. The Samapan of the Yadnya and Makar Sankranti Utsav was celebrated in person on January 25 at different shakhas and milans. During the Yadnya, 39 swayamsevaks participated online and offline/home practice, and 2859 Soorya Namaskars were completed collectively. Swayamsevaks also participated in the Makar Sankranti Utsav organized by the Vishwa Hindu Parishad on January 17 at the IAT campus, Taipei. The event brought together members of the local Hindu community in a spirit of devotion, cultural celebration, and unity. During the event, HSS karyavah Arvind Kumar gave an introduction to Hindu Swayamsevak Sangh, highlighting its vision, values, and ongoing activities in Taiwan. -GoTop


7. TEXAS CITY HONOURS SEWA INTERNATIONAL: The City of Kerrville in Texas honoured Sewa International and partner Bharatiya American organisations for their leadership and service during the July 4 flash floods that devastated the city, recognising their role in emergency response and long-term recovery efforts.

The recognition was presented on December 9 by Kerrville city officials, the Kerr Economic Development Corporation, and the Kerr Together Long-Term Recovery Group, who credited Sewa International with helping stabilise operations during one of the city’s most challenging crises in 2025.
City officials expressed appreciation for Sewa International’s early and sustained support, noting that many volunteers travelled from Houston and San Antonio and arrived within hours of the disaster.
Kerrville Mayor Joe Herring said, “Helping others is how we serve God, and Sewa International embodied that spirit every single day. Their volunteers brought hope, structure, and humanity when our community needed it most.”
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8. HOUSTON MARATHON TO SUPPORT SEWA: Sewa volunteers and runners had an incredible experience at the Chevron & Aramco Houston Marathon on January 11 - an event that showcased the very best of Houston’s spirit and community. The Marathon drew 30,000 runners, 7,000 volunteers, and an estimated 250,000 spectators, with participants from all 50 U.S. states and 118 counties. 51% of the Half Marathon runners were women.

Among Sewa’s participants, Dr. Randeep Suneja, a respected practicing cardiologist with 33 years of service in the medical field, completed his 16th half marathon. Swatantra Jain, a well-known entrepreneur, community leader, and dedicated philanthropist, completed his very first marathon at the age of 78 years. He called it one of his most meaningful accomplishments and shared his intent to return next year - fully prepared.
Sewa also hosted a breakfast booth near the GRB Convention Center, serving hot tea and breakfast for runners and volunteers. This was the 4th year of Sewa’s engagement in the biggest sporting extravaganza of Houston. This is also the 2nd year of Sewa being an Elite Charity, supported by the Marathon Committee’s ‘Run for A Reason’ program.
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9. BHARAT LEADS GLOBAL BUDDHIST DIALOGUE: The two-day Second Global Buddhist Summit, held on January 24-25, was organised at Bharat Mandapam, New Delhi, by the International Buddhist Confederation (IBC) in collaboration with the Ministry of Culture, Government of Bharat. Held on the theme ‘Collective Wisdom, United Voice, and Mutual Coexistence’, the summit brought together around 200 international representatives from across the world, including leaders of major Buddhist organisations and scholars of the Dhamma. For the first time, Buddhists from Israel, Turkey, Spain, Argentina, and Finland participated in the event.

The summit included discussions on mindfulness, compassion, and the integration of Buddhist principles in addressing contemporary crises and served as a platform to deliberate and explore about using Dhamma to tackle modern issues like conflict, environmental degradation, and societal alienation. Renowned political leaders and venerable spiritual masters from Thailand, Myanmar, Bharat, Russia, and Vietnam spoke on the potential of Buddha Dharma in creating harmony in diverse societies. At the end of the Conference, IBC presented the Delhi Declaration, which was unanimously adopted.
The Second Global Buddhist Summit concluded by reaffirming Bharat’s position as the land of the Buddha and a global torchbearer of collective wisdom, peaceful coexistence and shared human values.
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10. BHARAT GIFTS 61 VEHICLES TO NEPAL FOR ELECTIONS: The first tranche of election-related assistance from Bharat was handed over to the Minister for Home Affairs of Nepal, Om Prakash Aryal, by the Embassy of Bharat in Kathmandu. 61 double-cab pickup vehicles and other supplies were handed over by Deputy Chief of Mission Dr Rakesh Pandey as a part of the assistance sought by the Government of Nepal, in connection with preparations for the upcoming elections in the country. Home Minister Aryal said that the vehicles would be utilised for making the smooth management of the election.

Based on requests by the Government of Nepal, Bharat has been providing election-related support to Nepal since 2008. For the upcoming elections, the assistance provided by Bharat includes around 650 vehicles, which will continue to be delivered in separate batches, over the next few weeks.
The ongoing cooperation and support from the Bharatiya side is not only an apt reflection of the multi-faceted and multi-sectoral development partnership that exists between both countries, but also symbolises the deep mutual trust and friendship between the people of Bharat and Nepal.
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11. BHARAT SENDS 30 TONNES OF HUMANITARIAN ASSISTANCE TO PHILIPPINES: The Bharatiya aircraft C-17 carrying 30 tonnes of humanitarian assistance departed for the Philippines on January 19 after the recent Super Typhoon in the country.

Ministry of External Affairs spokesperson Randhir Jaiswal said in a social media post that the aircraft carried NDRF relief material, essential medicines and a BHISHM Cube to assist in the relief and recovery. He said Bharat remains committed to providing support to partner countries in times of need. -GoTop


12. BHARAT COMPLETES THIRD BAILEY BRIDGE IN SRI LANKA: Bharat has completed another major infrastructure project in Sri Lanka under its USD 450 million post-Cyclone Ditwah assistance package. The 120-foot Bailey Bridge on the B-492 Highway was jointly inaugurated by Bharat’s Deputy High Commissioner to Sri Lanka, Dr Satyanjal Pandey, and Nuwara Eliya MP Manjula Suraweera Arachchi. The bridge linking Kandy and Ragala has been completed in Sri Lanka’s Central Province. This is the third Bailey Bridge built by Bharatiya Army engineers as part of Bharat’s recovery support.

The bridge was constructed by the Bharatiya Army’s Corps of Engineers in coordination with Sri Lankan authorities. The new bridge restores critical road connectivity damaged by Cyclone Ditwah. It improves access to essential services in the region. It also strengthens links to local markets and key tourism centres in the hill country.
The project reflects Bharat’s commitment to people-centric assistance in Sri Lanka. New Delhi continues to combine emergency relief with long-term reconstruction, underlining its neighbourhood-first approach and MAHASAGAR vision.
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13. NEW BHARATIYA CONSULAR CENTRE OPENS IN SEATTLE: In an official release said January 27, Bharatiya authorities have announced the opening of a new Bharatiya Consular Application Centre in Seattle to improve access to consular services for the Bharatiya diaspora in the Pacific Northwest.

The visa application center was inaugurated in the presence of government and non-government dignitaries. More than 300 members of the Bharatiya American community from Seattle and nearby states attended the event. The Seattle center will operate as a single location for a wide range of services. These include applications for Bharatiya visas, passports, Overseas Citizenship of India (OCI), renunciation of Bharatiya citizenship, Police Clearance Certificates, the Global Entry Programme (GEP), and Miscellaneous and Attestation services. -GoTop


14. INSV KAUNDINYA COMPLETES VOYAGE TO OMAN: Skippered by Commander Vikas Sheoran, the 16-member crew of INSV 'Kaundinya' reached Muscat as planned. After 18 days at sea, INSV 'Kaundinya' successfully completed its historic voyage to reach Muscat, Oman, on January 14.
INSV Kaundinya is based on a 5th-century CE ship depicted in the paintings of Ajanta Caves. The vessel's construction was undertaken using a traditional method of stitching by a team of skilled artisans from Kerala, led by master shipwright Babu Sankaran. Over several months, the team painstakingly stitched wooden planks on the ship's hull using coir rope, coconut fibre and natural resin.

The sails of the indigenously built ship display motifs of the Gandabherunda and the Sun, her bow bears a sculpted Simha Yali, and a symbolic Harappan-style stone anchor adorns her deck, each element evoking the rich maritime traditions of ancient Bharat.
Named after Kaundinya, the legendary first-century Bharatiya mariner who sailed across the Indian Ocean to the Mekong Delta, the ship serves as a tangible symbol of Bharat's long-standing traditions of maritime exploration, trade, and cultural exchange.
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15. FOOD FOR THOUGHT: True happiness is not dependent on other people, possessions, or outcomes, but arises from self-realization, detachment, and inner discipline. — Bhagwan Mahavir.
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JAI SHRI RAM
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CRISIS OF CONTINUITY: HINDU AMERICA NEEDS INSTITUTIONS OF LEARNING NOT JUST TEMPLES
Dr. Jai G. Bansal

On a typical weekend in many American cities, the Hindu presence is easy to see. Newly built temples rise in suburban landscapes. Diwali celebrations fill convention centers and public squares. Yoga studios, Sanskrit terms, and Hindu symbols circulate comfortably in mainstream culture. By outward measures, Hindu identity in the United States appears visible, confident, and socially secure.
Yet this visibility obscures a structural shift that should give us serious pause.
Across many Hindu households, intergenerational transmission is thinning. Children often grow up knowing that they are Hindu, but with limited understanding of what that identity entails as a way of life. Temple attendance is common, but explanatory depth is not. Festivals are celebrated but rarely shape the rhythm of the year. Rituals are performed, yet their meanings remain opaque. Identity is present but lightly held.

This pattern does not arise from rejection or conflict. It emerges through absence. Research on immigrant religious retention consistently shows sharp weakening by the second and third generations where education and transmission are informal and optional. Hindu Americans are not an exception. As first-generation immigrants age, the informal modes of inheritance they relied on—habit, language, unspoken assumptions—lose their effectiveness. What once moved naturally within the household no longer finds a stable pathway.
Many young adults continue to identify as Hindu in a cultural or ancestral sense, but struggle to articulate beliefs, practices, or ethical frameworks in their own terms. This is not always experienced as loss. Professional success, social integration, and public affirmation create little immediate pressure to notice what is thinning. Prosperity can obscure erosion, allowing continuity to appear intact long after its foundations have weakened.
The challenge, then, is not external hostility or social exclusion. It is continuity under minority conditions. When a tradition is visible without being formative, celebrated without being taught, and affirmed without being structured, erosion proceeds quietly, often unnoticed.
Ambient Dharma Meets Minority Reality
The weakening of transmission did not begin with indifference or a conscious rejection of tradition. It emerged from the interaction of inherited habits and new conditions. Hindu families who migrated to the US were disproportionately drawn from educated, urban, and professionally mobile backgrounds. Academic credentials and economic stability enabled rapid integration, but they also reduced reliance on collective institutions that had once carried civilizational continuity.

Many parents brought with them an upbringing shaped in urban India after the 1960s, where dharma functioned less as something explicitly taught and more as an ambient presence. Religious meaning was absorbed through participation rather than instruction. The calendar followed Hindu rhythms. Festivals, fasting days, and life-cycle rituals structured the year. Language, food habits, and social customs carried familiar references. Children learned by living inside a civilizational environment that quietly reinforced belief and practice.

In that context, formal teaching was often unnecessary. Even when rituals were not explained in detail or texts studied systematically, the surrounding society filled the gaps. Public life echoed religious vocabulary. Social expectations reinforced shared norms. Dharma appeared self-sustaining.
In the US, however, this model is often reproduced without adjustment, despite fundamentally different conditions. The broader environment offers little reinforcement. Schools, peers, media, and public institutions reflect a different civilizational framework. Yet household practices frequently remain informal and episodic. Prayer is irregular. Engagement with texts is limited. Civilizational history is discussed, if at all, in fragments. Hindu culture surfaces mainly during festivals or family ceremonies rather than shaping daily routines or moral reference points.
Economic success makes this drift easy to overlook. Children perform well academically, navigate social spaces with ease, and move confidently through American institutions. There is little immediate cost to cultural thinning. Continuity is assumed rather than cultivated.
Over time, familiarity replaces understanding. Children recognize symbols and participate in rituals, but struggle to explain meaning or significance. Dharma remains visible but peripheral. What once worked in a civilizational majority setting begins to falter quietly in a minority one.
Interfaith Homes and Western Education
As foundational grounding weakens, other forces tend to accelerate the drift. Two of the most significant are the structure of interfaith households and the nature of the American education system. Neither operates through hostility or exclusion. Both work through default settings in a society where minority traditions require deliberate effort to sustain themselves.

Interfaith marriage has become increasingly common among Hindu Americans, particularly among the US-born and highly educated. Most such marriages are entered with goodwill and a sincere desire to honor both backgrounds. Children are often raised with language that emphasizes balance and openness: both traditions matter, both belong to the family story, and identity choices can be made later.
Yet households require coherence to function. Daily routines, school calendars, moral language, and social reference points tend to follow a single framework. In the US, that framework remains shaped by Christian-derived norms, even when families describe themselves as secular. Without intentional structure, the minority tradition recedes, appearing mainly during festivals or moments of cultural display. This is rarely deliberate. It reflects how default environments operate.
Education reinforces this imbalance. At the K–12 level, Hindu civilization is often introduced through a narrow focus on caste, hierarchy, and social inequality, treated as defining features rather than historically contingent categories shaped by colonial interpretation. Philosophical diversity, ethical reasoning, and metaphysical inquiry receive limited attention, while Hindu contributions to mathematics, astronomy, linguistics, and logic are frequently absorbed into the Western canon without attribution.
At the university level, critique increasingly displaces comprehension. Hindu traditions are examined primarily through frameworks of power and identity politics. Terms such as “Hindutva” circulate as charged categories, often detached from civilizational context. Students with strong grounding can navigate these narratives critically. Those whose inheritance is already thin often cannot.
In such cases, external narratives fill the space left by weakened transmission. Distance replaces curiosity, and critique becomes a substitute for understanding. None of this requires hostility to be effective.
Where Institutions Fall Short
In principle, institutions exist to stabilize what households cannot sustain on their own. In practice, many Hindu institutions reflect and reinforce the same patterns that weaken transmission at home. Temples remain central to community life, but they are rarely structured as institutions of sustained formation. Programming emphasizes celebration and devotion over education. Festivals fill calendars and cultural events draw crowds, while structured curricula, trained educators, and long-term pedagogical planning remain limited. Children learn how to attend, but not how to understand or explain what they are doing.
This institutional thinness mirrors household-level ambiguity. In many families, a familiar framing prevails: all religions are essentially the same, differences need not be emphasized, and spirituality matters more than form. Offered in good faith, this language signals tolerance and avoids discomfort. Yet it leaves children unclear about what their own dharmic inheritance actually consists of. Institutions rarely correct this ambiguity. More often, they normalize it.
This outcome is not inevitable. The experience of the BAPS shows what changes when institutions take transmission seriously. In BAPS communities across the United States, temples function as integrated educational ecosystems. Children move through age-specific programs combining scriptural study, ritual practice, ethical discipline, and seva. Attendance is regular, expectations are clear, and learning is sequential. Youth are entrusted early with responsibility, including teaching younger students. Difference is explained calmly and confidently, without hostility and without dilution.

This seriousness does not isolate participants from wider society. BAPS youth are widely represented among accomplished professionals in medicine, engineering, science, law, and business. Continuity and modern achievement reinforce each other.
Elsewhere, philanthropy entrenches the opposite pattern. Hindu Americans have the resources to build durable educational institutions, yet significant giving flows toward elite Western universities and cultural organizations that signal social arrival. Hindu educational infrastructure remains fragmented and volunteer-dependent. This reflects not a lack of capacity, but a misalignment of priorities.
The Cost of Inaction
The consequences of doing nothing are no longer abstract. As the first generation of immigrants passes, lived memory and embodied knowledge disappear with them. Over one or two generations, Hindu identity may persist in name and visibility while hollowing out as a lived framework. Temples may remain active and festivals well attended, yet dharma no longer shapes everyday conduct or moral reasoning.
This erosion is cumulative and difficult to reverse. Once transmission weakens beyond a certain threshold, continuity cannot be restored through symbolism or occasional engagement. Communities that delay investment in formation lose the capacity to explain themselves, renew themselves, or prepare the next generation to engage the world with clarity. Identity survives, but coherence does not.

The priorities that follow are collective. Continuity under minority conditions requires treating dharmic education as foundational, building institutions designed for long-term formation, and aligning philanthropic resources with civilizational needs rather than external prestige. Goodwill and tolerance remain important, but they cannot substitute for structure.
What is at stake is not whether Hindu identity remains visible, but whether it remains lived – capable of shaping meaning, responsibility, and moral imagination rather than surviving only as memory or display. (Bansal is Vice President of Education at the Vishwa Hindu Parishad of America and a member of its Governing Council and Executive Board. He has been a Chief Scientific Officer at a petrochemical firm and advisor to the US Department of Energy.) https://indiawest.com/crisis-of-continuity-hindu-america-needs-institutions-of-learning-not-just-temples/  
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