1. FESTIVALS:
Vat Savitri Puja, is observed
on the Amavasya of Jyestha, falling on June 8 this year by women for long life
of their husband. Women worship the legendary Savitri as Goddess and observed
fast for their husband’s long life. The day is celebrated across the nation, it
is observed in Bihar, Uttar Pradesh, Delhi,
Orissa on Amavasya day while in Western and southern parts, on Jyeshtha
Poornima day. Married ladies especially of Tamil Nadu and Karanataka observe
festival with the different name as Karadaiyan Nonbu. Savitri is worshiped on
this day as an incarnation of goddess and Vat or Banyan tress is also equally
revered on this day. Women of nearby places gather at a temple with Banyan or
Vat tree. They pour holy Ganga water on the
tree, and tie red threads around the tree while going around the tree for 108
times and wish for long conjugal life to their spouses.
2.
Women symbol of peace, love & dignity: Rashtrapati
Pranab Mukherjee on May 13
gave away two distinguished awards instituted by the Assam Government to two
eminent personalities of the country and said that the women are the symbol of
peace, love, humanity and dignity. He conferred the prestigious ‘Asom Ratna’
award 2012 on Assam’s
noted litterateur Late Mamoni Raisom Goswami posthumously and gave the Srimanta
Sankardev Award for the year 2008 to renowned film actor Sharmila Tagore.
“I am happy to confer the
Srimanta Shankaradev Award for the year 2008 on Sharmila Tagore. I congratulate
Tagore for her rich contribution to Bharat’s cultural life. I also welcome the
recognition of the contribution of Late Mamoni Raisom Goswami by the Assam
Government”. Shri Mukherjee said. He said that the life of Mamoni Raisom
Goswami was an illustration of struggle and the fortitude on how to overcome
personal tragedy. He appreciated Tagore, who as a chairperson of the Indian
Film Censor Board used her influence to promote initiatives aimed at bringing
positive change in our society.
3. YOUTH CAMP AT SYDNEY: The Sydney
Chapter of the Hindu Swayamsevak
Sangh (HSS) held a 5 day residential youth camp from 22 to 27 April 2013. 35 youth
/ students, boys as well as girls, between the school grades of 8 and 11
participated in this challenging event.
The key concepts and activities explored at the camp were Yoga,
Fitness, competitive games, workshops and discussions about key issues that the
youth face on a day to day basis.
Specific attention was given to the Leadership value of Sewa or
Service. Victor Dominiello, a young Minister
for NSW Governement and a prominent spokesperson for Youth affairs, the need
for service within the Australian community. He also highlighted the good work
being done by HSS in promoting the positive integration of Hindu and Australian
values which subsequently contributed to a robust multicultural Australian
society. Saumitra Gokhale, the
International Coordinator for HSS, emphasised the need for younger generation
to pursue the path of leading a simple and purposeful life with a focus on
contributing back to this society.
4. PROMOTING VEDIC WAYS IN RUSSIA: Golden domed temples and tastefully landscaped lawns have replaced
dilapidated wooden houses in the riverside region of Nizhny Novgorod (about 200
miles east of Moscow, on the Volga River).
A picturesque monastery complex now exists where there used to be an abandoned
village. About a decade ago, a handful of Russian Hindu monks led by Swami
Vishnudevanand laid the foundation of Divya Loka Ashram. They sought to expand
the reach of Sanatana Dharma and to lead a life guided by the Vedas.
When Vishnudevanand, still a young boy, didn't find an explanation
for his spiritual questions in the works of great philosophers such as
Berdyaev, Solovyov, Schopenhauer, and Voltaire, he turned to the ancient wisdom
of Hindu literatures. He found a confirmation for his internal divine surge in
the Gita, the Bhagwat Purana, and philosophical texts of Sri Sankracharya.
In 2010, during the Kumbh mela in Haridwar he was conferred the
title of mahamandaleshwar of Juna Akhara, one of the major sects of sages in Bharat.
A mahamandaleshwar is a high ranking monk of an akhara who is granted special
authority and responsibility for the propagation of Hinduism. "This title
is a blessing from the saints. It's an honour which has opened many new
possibilities. It enables me to serve Sanatana Dharma in Russia, to support and protect
it," the swami describes what being the first ever Russian
mahamandaleshwar means to him. Following Swami Vishnudevanand's footsteps, his
disciple Anandlila Giri became the first Russian woman to be ordained such at
the Maha Kumbh in Allahabad
earlier this year.
Considering an enhanced interest in spirituality in Russia,
this academy works as a catalyst for promoting Bharatiya values. Ilya
Kurylenko, a disciple of Vishnudevanand, suggests that Russians are especially
interested in yoga and Vedic practices. "Many people read the books of
Adavaita teachers such as Sri Ramana Maharishi, his disciple Papaji, Ramesh
Balsekar, and Sri Nisargadatta," he says. The academy reports that their
recent Congress of Advaita Vedanta hosted in Moscow was attended by about five thousand
people.
5. RSS training camp in
North TN concludes: The
annual summer training camp of Rashtriya Swayamsevak Sangh (RSS) North Tamil
Nadu concluded with the public function on 10th May at Gudiyatham.
The training camp began on 22nd April with 227 trainees representing from 19
districts.
Senior RSS
leaders including Suryanarayana Rao, Nandakumar, Akhila Bharatiya Sah Prachar
Pramukh, Sethumadhavan, Akhila Bharatiya Karyakarini Sadasya and others guided
the trainees.
Apart from
regular activities, trainees went on to Mahadeva Malai for treasure hunt. Gram Samparak to 17 villages of nine nagar inspired
the trainees. Every day, leaders from various castes, industrialists, and
panchayat leaders visitd the camp.
6. PIO woman shortlisted for world’s best job: A Bharatiya-origin woman in the UK has been
shortlisted out of 600,000 applicants for the post of Western Australia taste
master, described as one of the best jobs in the world. Asha Patel, who grew up
in Rushey Mead, Leicester, has been
shortlisted along with 24 other people for the job that involves eating your
way round the state, foraging out the finest produce and uncovering the best
bars and restaurants. The Australian states tourism website has described it as
one of the best jobs in the world. Asha is more than a little excited after
being shortlisted for the role.
7. BLOOD DONATION CAMP AT NAIROBI: A blood donation and & health check-up camp was held on 28th April at
Nairobi, Kenya under the auspices of Swami Vivekananda 150th birth
anniversary celebration committee in association
with Hindu Religious & Service
Centre, Kenya. While a total of 150 blood donations took place, a blood donor
list of active volunteers who would be available to donate blood in any
exigency, by the name Swami Vivekananda Blood Donor Group was prepared. Swami
Vivekananda General Health Check-up Camp was also held where over 350 people did
Blood Sugar status, Body Mass Index and general check-up. Swami Vivekananda Eye Check-up Camp examined
over 200 patients and 75 people registered themselves with Lions Club with a
pledge to donate Eye. Deputy High Commissioner- Mr. Tanmay Lal, HCK Chariman –
Mr. Swarn Varma, HRSC Chairman – Chhagan bhai Shah were present alongwith the
HSS team.
8. HINDU-ORIGIN PONAGAR FESTIVAL OPENS IN VIETNAM: The Ponagar fest, the biggest cultural event held by
Cham people in the south of the central region of Vietnam, kicked off on April
30 in Khanh Hoa's Nha Trang coastal city. The event also earned the recognition
as an intangible national heritage the same day.
From April 30th to May 2nd
when the festival takes place, the 1,200-year-old Ponagar tower is open free of
charge to tourists. Roughly 60,000 pilgrims and visitors, almost double last
year's number, were expected to join the four-day festival. The festival
features such rituals as dressing up the Ponagar Goddess, requiems, floating
flowers and colored lanterns, processions and offerings to the Goddess and Cham
traditional dances.
The fest, held annually in
the third month of the lunar calendar, is to pay tribute to Goddess Yan Po
Nagar, or Thien Y Thanh Mau in Vietnamese, who is identified with the Hindu
Goddesses Bhagavati and Mahishasuramardini. As legend has it, Thien Y Thanh Mau
taught locals how to do farming, weaving and knitting along with several other
vocations to fend for themselves and safeguarded them from calamities and wars.
9.
Bharatiya student awarded in USA for making novel water purifier: Nisarg Patel of the Arizona State University (ASU) won the
changing entrepreneurship and outstanding teaching awards at the annual
Pitchfork Awards ceremony, for co-founding HyrdoGene Biotechnologies. The group
reprogrammes bacteria to produce a protein bio-sensor that then purifies water
from the bacteria. The idea came when one of Patel's lab partners came back
from a research trip in Guatemala,
where she noticed children looking at their water and drinking it if it seemed
relatively clear.
"They don't realise it's contaminated with bacteria that they
can't see, so that’s one of the issues we're trying to solve," Patel said.
"Even if your idea is small, the fact that there are so many of you means
one small impact after another can really make a difference," he added.
10.
Amartya lauds Chhattisgarh food security model: The ‘Food Security Model’ of Chhattisgarh
Government has come for praise from Nobel laureate and internationally
acclaimed Economist Amartya Sen during a discussion titled ‘Development versus
Growth’ at private news channel. Sen was candid in his view that “Chhattisgarh
is doing a better job in the domain of Food Security.”
On the other hand, the Nobel laureate remarked that the Centre’s
‘Food Security Bill’ has many shortcomings. Sen was of the view that the
country’s revenue collections had grown by four times during the past few years
which should be spent for socio-economic development of the people. However, he
expressed concern over far less capital being spent in Bharat in the area of
education, healthcare, nutrition when compared to China,
Japan
and other Asian countries.
11. “DAYS OF INDIANNESS” IN MARTINIQUE: The 160th anniversary of the arrival of Bharatiya workers
in Martinique – a tiny Caribbean island, was
celebrated in Basse-Pointe during the first weekend of May 2013. The festivity
was the second edition of the "Days of Indianness." It was an
opportunity to showcase all those who are contributing to the preservation of
the Bharatiya cultural contribution to Martinican society.
Among the activities were an
exhibition "History of Indianness in Martinique"
at the town hall and a walking tour of the two small Hindu temples in the area.
There were also seminars and exhibitions of Tamil language, cuisine,
traditional dress, jewelry and medicinal uses of plants of Bharatiya origin
that are growing on the island.
To honor the event, the town
named a street after Antoine "Zwazo" Tangamen, who was a respected
Hindu priest, one of the last fluent Tamil speakers on the island, and widely
recognized for helping to insure the survival of Hindu tradition in Martinique.
The event was organized by
the tourist office in Basse-Pointe in collaboration with the Martinique-India
cultural association.
12. NEW
YORK CITY SCHOOL
SERVES ALL VEGETARIAN FARE:
Public School 244 in Flushing is the first
public school in US to serve all-vegetarian meals for breakfast and lunch.
School’s Chancellor Dennis Walcott says the all-vegetarian food system should
be replicated at schools across the city and nation.
Chefs at the Active
Learning Elementary
School have swapped chicken, turkey and ham for
black beans, tofu and falafel, and kids are digging in with delight. On the
menu is black bean and cheddar quesadillas with salsa and roasted potatoes. "This
is so good!" squealed 9-year-old Marian Satti. Students are pioneers in a
citywide effort to make healthy food a staple of every child. A-rated PS 244
partnered with nonprofit New York Coalition for Healthy School Food to design
recipes.
13.
Women take 1st, 3rd ranks in UPSC exam: Women have more than levelled the playing
field in the civil services exams. Not only has a woman topped the exam for the
third time in a row, toppers in the Scheduled Castes and Tribes categories in
the 2012 exam are also women. In a remarkably strong performance, 12 of the top
25 successful candidates in the 2012 Union Public Service Commission exam, the
results for which were declared on May 3, are women. To Haritha V Kumar, an
engineer from Kerala goes the distinction of topping the central services exam.
14. 15th century Jain temple in Kerala to be
reopened: A 15th-century
Jain temple, which has been in a dilapidated condition for the past several
years, is all set for reopening after its renovation. As a prelude to its
re-dedication, a three-day idol installation ceremony began at the
Chandraprabha Digambar temple at nearby Jainimedu on May 11 attracting devotees
from across Kerala and neighbouring Karnataka and Tamil Nadu.
15. Chardham Yatra begins: The first lot of 1,000 pilgrims left in
Uttarakhand on May 12 for Chardham Yatra to Gangotri, Yamnotri, Badrinath and
Kedarnath shrines from Rishikesh and Haridwar.
16.
Kedarnath shrine portals reopened: The portals of the Kedarnath shrine were reopened to the
public on May 14 amid Vedic chants. About 3,000 |devotees were present on the
occasion apart from the State Chief Minister Vijay Bahuguna and Agriculture
Minister Harak Singh Rawat.
17. SHRI VISHWA NIKETAN: Pravas: Shri Saumitra
Gokhale, samyojak Vishwa Vibhag returned to USA
after finishing his tour to Australia
and NewZealand. Shri Shyam Parande, Secretary, Sewa International is continuing
his tour to USA.
Visitors: Group of teachers from Bali and Java, Arun Sharma and Aman Sharma
– Houston, Ashish Dogra – Bay area, USA,
Shri DP Dahal - Nepal
FOOD FOR
THOUGHT: "You young men! You are all very fortunate for being trained in the
RSS, exactly on the same lines of man-making plan as envisaged by Swami
Vivekananda. I have realized this and am completely convinced that this is
Swamiji's work, God's work” - Swami
Chidbhavanand disciple of Swami
Shivananda, a direct disciple of Shri Ramakrishna and a Gurubandhu of Swami
Vivekananda
JAI SHREE RAM
RAASHTRAM – SPIRITUAL-EMOTIONAL CONCEPT OF NATIONHOOD
Extracts
from a paper presented at 2nd ASSE International Conference on Nation,
Nationality, Nationhood: What is in the Name? On 2–3 May 2013 at Tirana, Albania
by: Sri RAM MADHAV Varanasi, MA
(Pol. Science), Director, India
Foundation, New Delhi, India
Nation,
Nationalism and Nationality are essentially European ideas which evolved in the
18th & 19th centuries.
Nation-states: A History of Just Two Centuries
Nation
States came into existence hardly two centuries ago in Europe.
“The concept of nation-states, i.e. that the aspirations of the people that
constitute a nation are best served by a common political entity is considered
a relatively recent idea in Europe from the
18th century. Nationalism led to the formation of nation-states and modern
countries. This development was followed up with a gradual hardening of state
boundaries with the passport and visa regime that followed it”, says Sankrant
Sanu in an enlightening article “Why India Is a Nation”.
Many
European nations that we see today didn’t exist 200 years ago or 300 years ago.
History
of the United Kingdom
in last two hundred years itself is a testimony to the upheavals that the
concept of Nation State has endured. England,
Scotland and Wales got together in 1702 to form what is
called the Great Britain.
Using
political, military and religious power Great
Britain abolished the Irish Parliament and annexed Ireland
in 1801. Thus what we today call as the United Kingdom of Great Britain and Ireland
emerged. However the Catholic majority never accepted this arrangement and a
long, often bloody, struggle followed, which culminated in the collapse of the
arrangement of the United
Kingdom. Catholic majority areas of South
Ireland seceded from the UK
to emerge again as the Republic of Ireland, although the Anglican Church ensured that
its followers, who have by then become a dominant group in Northern Ireland, continue their allegiance to
the United Kingdom.
Thus the Nation State of UK that we see today can boast not even a century’s
history.
Even
American history also tells the same story.
At
the time of the great American Revolution in 1776 when the 13 British Colonies
came under one umbrella led by Thomas Jefferson and declared independence from
the British Parliament’s control, their geographical area was limited to the
area covering the States on today’s East Coast of the USA. Texas
and California joined in 1845 after the
Mexican War and Hawaii
became a State in 1900. Seen from this historical background, the United States of America
as a Nation State is not more than two centuries old.
In
1788 the new American Constitution was adopted. The Bill of Rights, the most
important part of the US Constitution was adopted in 1891. It is this Bill of
Rights that keeps the diverse American peoples as one. However skeptics like
Samuel Huntington questioned this very feeble foundation of American identity.
In his important work ‘Who Are We’ Huntington
raises the crucial question as to whether the United States of America had really
become one nation. His answer was in the negative although his thesis was about
creating one national identity for entire America
which he described as ‘Protestant Ethic without Organised Church’.
The
Nation States in Africa were a creation of the
Colonists.
There
are a few countries that can claim much longer history. For example countries
in South America like Mexico
and countries in Eurasia like Egypt,
Turkey etc. But here again the Nation States of all these countries are of very
recent origin and had nothing to do with their ancient past. The Aztec culture
that was prevalent in Mexico before the Spanish Conquest has remained only as a
museum item and mark of pride while the present day has become Hispanic in
language, religion and culture. Same is the case with countries like Egypt
and Turkey etc. The ancient kingdoms of Mesopotamia,
Egypt etc had lost all their
traces in the modern Nation States of Egypt, Italy, Turkey etc.
What is the European concept of Nation and Nationhood? Territorial
sovereignty has traditionally been seen as a defining element of state power,
and essential for nationhood. It was extolled in classic modern works by
Hobbes, Locke, and Rousseau.
In
other words, a nation is any group of people aspiring to a common political
state-like organization.
Some
scholars have added cultural dimension to the definition. Michel Seymour in his
proposal of a “socio-cultural definition” states that nation is a cultural
group, possibly but not necessarily united by a common descent, endowed with
civic ties (Seymour 2000).
Classical
nationalism of the western origin is the political program that sees the
creation and maintenance of a fully sovereign state owned by a given
ethno-national group (“people” or “nation”) as a primary duty of each member of
the group.
Ethno-Political
or Ethno-Cultural form of Nationalism has led to the creation of a large number
of Nation States in the 18th and 19th Centuries. It might have benefitted some,
like the Israelis, the Belgians etc and continues to be seen as beneficial by
groups like the Scots in UK, the Flemish in Belgium, the Kurds in Turkey and
Iran and the Tamils in Sri Lanka. But it essentially is based on divisive and
superiority sentiments.
Nation-states Alien to Indian Thought
Surendranath
Benarjee authored a book titled “A Nation in the Making” describing India as
a Nation that is slowly being built on the lines of the European Nation State
model.
However,
the European concept of Nation is alien to Indian thought. “The concept of
nation itself is, in fact, alien to the Hindu temperament and genius. It is
essentially Semitic in character, even if it arose in Western
Europe in the eighteenth century when it had successfully shaken
off the Church’s stranglehold. For, like Christianity and Islam, it too
emphasizes the exclusion of those who do not belong to the charmed circle
(territorial, or linguistic, or ethnic) as much as it emphasizes the inclusion
of those who fall within the circle. Indeed, the former, like the heretics and
pagans in Christianity and Islam, are cast into outer darkness”, writes eminent
Indian author Girilal Jain.
Robindranatath
Tagore too was critical of the West contrasting it with the Indian thought: In
fact a land of such extreme diversity in language, religions, rituals and
customs is a nightmare for any scholar to explain in terms of the modern Nation
State concept. That leads us to the question of what is the identity of India
if not a Nation in the European sense?
Rishi
Aurobindo, one of the greatest saint-philosophers of 20th Century described
Indian approach to Nationalism is the following words: “In India we do not recognise the
nation as the highest synthesis to which we can rise. There is a higher
synthesis, humanity; beyond that there is a still higher synthesis, this
living, suffering, aspiring world of creatures, the synthesis of Buddhism;
there is a highest of all, the synthesis of God, and that is the Hindu
synthesis, the synthesis of Vedanta.
In
an illuminating passage, Sri Aurobindo defined the essential elements of
nationality. He wrote:
“We answer that there are certain essential conditions, geographical unity, a common past, a powerful common interest impelling towards unity and certain favourable ‘political conditions which enable the impulse to realize itself in an organized government expressing the nationality and perpetuating its single and united existence. This may be provided by a part of the nation, a race or community, uniting the others under its leadership or domination, or by a united resistance to a common pressure from outside or within. A common enthusiasm coalescing with a common interest is the most powerful fosterer of nationality.”
“We answer that there are certain essential conditions, geographical unity, a common past, a powerful common interest impelling towards unity and certain favourable ‘political conditions which enable the impulse to realize itself in an organized government expressing the nationality and perpetuating its single and united existence. This may be provided by a part of the nation, a race or community, uniting the others under its leadership or domination, or by a united resistance to a common pressure from outside or within. A common enthusiasm coalescing with a common interest is the most powerful fosterer of nationality.”
Rashtram: The Enlightened Path
Rastram
is etymologically explained as a firm, enlightened path for welfare of a
community. The word is derived as a combination of two roots: ras’mi ‘the sun’
and sTha ‘firm, placed in’. This leads to an extraordinary evocation in the
Vedas: rastram me datta (Give me that lighted path).
In
India,
the concept of nation existed for millennia in the form of a pan-Indian
spiritual-emotional identity. In Rig Veda, the most ancient work of Hindu
seers, the word ‘Rashtram’ was used to describe the national identity of the
people of the land called Bharatavarsha. ‘Rashtram’ is a uniquely Indian
concept for nationhood founded essentially on the spiritual foundations. Thus
‘Rashtram’ as an idea is a unifying and development-oriented (Abhyudayam)
concept.
Rashtram – The Divine Mother
Rashtram
has been invested with divinity and motherhood in the Vedas. Vak, one of the
innumerable women composers of the hymns in Vedas says in the Pratham Mandala
of Rig Veda:
Aham Rashtri Sangamani Vasunam Chikitushi Prathama
Yagyiyanam – Rig Veda
I am the beholder of this Rashtra; benefactor of the gods; and first among the worshipped.
I am the beholder of this Rashtra; benefactor of the gods; and first among the worshipped.
In
the foreword to R.K. Mookerjee’s The Fundamental Unity of India, late Sir J.
Ramsay MacDonald, ex-Prime Minister of Britain writes: “The Hindu regards India
not only as a political unit naturally the subject of one sovereignty – whoever
holds that sovereignty, whether British, Mohamedan, or Hindu – but as the
outward embodiment, as the temple – nay, even as the goddess mother – of his
spiritual culture… He made India
the symbol of his culture; he filled it with this soul. In his consciousness,
it was his greater self.”
Evolution of Rashtra
In
Bharat there was evolution of Rashtra. It is not similar to the theory of
Nation in the West. There is a beautiful shloka in Atharva Veda which
says:
Bhadram
icchhantah rishiyah
swar
vidayah, tapo dikshaamupanshed agre.
tato
raashtram, bala, ojasya jaatam
tadasmai
devaupasannmantu
It
means that a bhadra icchha – a benign wish originated in the minds of
ancient seers during the course of their penance. This benign wish was for
Abhyudayam – the welfare and glory of all.
Abhyudayam
is material and spiritual wellbeing of the mankind. Now what is Rashtra here?
This is not political but it is spiritual. This is for the welfare of
all.
But
the most important question is how to explain bhadra icchha (benign wish)? The
entire philosophy of Rashtra emanates from this bhadra icchha (benign wish). A
doctrine of Dharma was developed on the basis of this bhadra icchha.
Sage
Kaṇāda in Vaiśeṣika Sūtra notes a definition of Dharma by its beneficial
impact, focusing on discharge of one’s responsibility:
Yatobhyudaya nisreyasa siddhihi ca dharmah
“That which leads to the attainment of Abhyudaya (prosperity in this world) and Nihśreyasa (total cessation of pain and attainment of eternal bliss hereafter) is Dharma”. The Bhadra Icchha – Benign Wish of the sages was to secure this two-fold objective.
“That which leads to the attainment of Abhyudaya (prosperity in this world) and Nihśreyasa (total cessation of pain and attainment of eternal bliss hereafter) is Dharma”. The Bhadra Icchha – Benign Wish of the sages was to secure this two-fold objective.
It
is this Dharma which is the soul of the Rashtra. Swami Vivekananda described India
as ‘Dharma Praana Bhaarata‘ – ‘Bharat with Dharma as soul’. This concept of
National Soul is unique to India
and that soul is ‘Rashtra‘ – the quintessential national identity of India.
Pt. Deen Dayal Upadhyaya called it ‘Chiti‘.
Dharma
can be understood a set of values that define the ethical, spiritual life of India
as a Rashtra. They include its outlook to life, creation, universe, god, state,
wealth and everything else. It is these ideals on which the Indian nationhood –
Rashtriyata – was founded and thrived. It is these ideals India ‘never lost sight of’ in her
long journey through victories and vicissitudes.
Some
of the fundamentals of Dharma can be enumerated briefly in order to underscore
the difference between the concept of ‘Rashtram‘ and ‘Nation’.
On
the question of Creation it believes:
*
Isavasyam idam sarvam (Chapter 4: The Isavasya Upanishad). The entire universe, animate and inanimate
alike, is pervaded by Isvara – the divine consciousness.
On
the question of ethnic, racial, linguistic and other difference in the world it
proposes:
*
Vasudhaiva Kutumbakam
The
entire world is one family.
On
the economic question it talks about ‘sustained consumption’:
*
tena tyaktena bhunjitah
One
should acquire only that much which was left for him by Isvara
On
the welfare question, it states:
*
sarve bhavantu sukinah – sarve santu niramayah
Let ALL be happy and free from diseases
Let ALL be happy and free from diseases
On
the environment related questions, its proposition is:
*
Mata bhumi putro’ham prithvyah (Atharva Veda 12|1|12) This earth is my
mother and I am her son.
On
the question of religious diversity in the world, it proposes:
Indram
mitram varunnamagnimaahutathoe divyah sa suparnoe garutmaan |
Ekam Sadvipraa bahudhaa Vadanti maatarisvaanamaahuh – Rig Veda
Truth is one; wise men interpret in different ways.
Ekam Sadvipraa bahudhaa Vadanti maatarisvaanamaahuh – Rig Veda
Truth is one; wise men interpret in different ways.
It
has attained ultimate levels of tolerance, accommodation and celebration of
pluralism on the earth.
nana vibrati
bahudha vivacasam
nana dharmanam prithivi yathaukasam
sahasra dhara dravitasya ye duham
dhruvena dhamurenk pasphuranti
nana dharmanam prithivi yathaukasam
sahasra dhara dravitasya ye duham
dhruvena dhamurenk pasphuranti
‘The
earth is full of variety; it contains people speaking different dialects and
speech, of diverse religious customs, each living according to what they think
is right. The earth contains innumerable valuable things. It bears trees and
plants of great diversity. We should pay homage to that Earth’.
Entire World is One Rashtram
prithivyah
samudra parayantaayah eak raat iti
Therefore
the idea and concept of Rashtra is a philosophy here. It is a way of life and
principles to live life which define relationship and expected behavior between
people and other beings.
State under Rashtram
Contrary
to Nation State concept Rashtram views State as one of the many institutions
that help society pursue the path of Dharma. State, described as Rajya, is thus
not coterminous with Rashtra.
The
Aitereya Brahmana, one of the ancient scriptures of India describes 10 kinds of Rajyas
under one Rashtra:
Samrajyam.
bhaujyam. svarajyam. vairajyam.
parameshthyam. rajyam. maharajyam adhipatyamayam.
SamantaparyayI syat. sarvabhauma sarvayusha antadaparardhat.
prithivai…..
parameshthyam. rajyam. maharajyam adhipatyamayam.
SamantaparyayI syat. sarvabhauma sarvayusha antadaparardhat.
prithivai…..
Chanakya,
the great Indian political philosopher, states that Rajah – the King – is a
servant of Dharma. Unlike in Nation States the Rajah enjoys no special
privileges whatsoever.
Millinnia-old Experience of India as Rashtram
In
India,
this kind of Rashtra existed for Millennia as an ethical and spiritual idea
pervading the entire national life of Hindus. There existed innumerable
political units in the form of kings, vassals, principalities, self-governed
republics and occasionally the monarchs. But they never interfered in the
national life of the people. Their duties were limited to safety, order and
development.
To
conclude, Rashtra is spiritual, all inclusive and is for the welfare of all.
The foundation and the meaning behind it is not political or divisive. This
Rashtra does not exist on the basis of rulers or army. This Rashtra has
originated from the bhadra ichchha (benign wish) of the sages – rishis. This
bhadra ichchha (benign wish) sees element of supreme soul in all, it propounds
the idea of Ekam Sadvipraa bahudha vadanti and has a vision of sarve
bhavantu sukhinah before it.
It
is this bhadra ichchha, which has given rise to the Bharatiya Rashtram –
Indian nation and sustains it through Dharma that should be the basis for a new
discourse on Nation and Nationality.